Bible/Hebrews/10/5

Bible > Hebrews > Chapter 10 > Verse 5

Hebrews 10:5

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← Hebrews 10:4	Hebrews 10:5 (KJV)	Hebrews 10:6 →
For [it is] not possible that the blood of bulls and of goats should take away sins.	Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:	In burnt offerings and [sacrifices] for sin thou hast had no pleasure.

Verse Text

KJV with Strong's Numbers

Wherefore^G1352 when he cometh^G1525 into^G1519 the world^G2889, he saith^G3004, Sacrifice^G2378 and^G2532 offering^G4376 thou wouldest^G2309 not^G3756, but^G1161 a body^G4983 hast thou prepared^G2675 me^G3427:

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Original Greek

διὸ εἰσερχόμενος εἰς τὸν κόσμον λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι·

Greek	Transliteration	Strong's	Morphology	Gloss
διὸ	dio	G1352	CONJ	Wherefore
εἰσερχόμενος	eiserchomenos	G1525	V-PNP-NSM	when he cometh
εἰς	eis	G1519	PREP	into
τὸν	ton	G3588	T-ASM	the
κόσμον	kosmon	G2889	N-ASM	world
λέγει,	legei	G3004	V-PAI-3S	he saith
Θυσίαν	Thusian	G2378	N-ASF	Sacrifice
καὶ	kai	G2532	CONJ	and
προσφορὰν	prosphoran	G4376	N-ASF	offering
οὐκ	ouk	G3756	PRT-N	not
ἠθέλησας,	ēthelēsas	G2309	V-AAI-2S	thou wouldest
σῶμα	sōma	G4983	N-ASN	a body
δὲ	de	G1161	CONJ	but
κατηρτίσω	katērtisō	G2675	V-AMI-2S	hast thou prepared
μοι·	moi	G3427	P-1DS	me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
• G2378 — θυσία (thysía, thoo-see'-ah): a sacrifice — from θύω; sacrifice (the act or the victim, literally or figuratively):--sacrifice.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2675 — καταρτίζω (katartízō, kat-ar-tid'-zo): I fit together, prepare — from κατά and a derivative of ἄρτιος; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:--fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4376 — προσφορά (prosphorá, pros-for-ah'): an offering, sacrifice — from προσφέρω; presentation; concretely, an oblation (bloodless) or sacrifice:--offering (up).
• G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Hebrews › Hebrews 10 › Verse 5