Bible/John/12/19
Jump to navigation
Jump to search
Bible > John > Chapter 12 > Verse 19
John 12:19
| ← John 12:18 | John 12:19 (KJV) | John 12:20 → |
|---|---|---|
For this cause the people also met him, for that they heard that he had done this miracle.
|
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
|
And there were certain Greeks among them that came up to worship at the feast:
|
Verse Text
KJV with Strong's Numbers
The PhariseesG5330 thereforeG3767 saidG2036 amongG4314 themselvesG1438, Perceive yeG2334 howG3754 ye prevail nothingG3756 G3762? beholdG2396, the worldG2889 is goneG565 afterG3694 himG846.
Original Greek
οἱ οὖν Φαρισαῖοι εἶπον πρὸς ἑαυτούς, Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | The |
οὖν |
oun | G3767 | CONJ | therefore |
Φαρισαῖοι |
Pharisaioi | G5330 | N-NPM | Pharisees |
εἶπον |
eipon | G2036 | V-2AAI-3P | said |
πρὸς |
pros | G4314 | PREP | among |
ἑαυτούς, |
heautous | G1438 | F-3APM | themselves |
Θεωρεῖτε |
Theōreite | G2334 | V-PAI-2P | Perceive ye |
ὅτι |
hoti | G3754 | CONJ | how |
οὐκ |
ouk | G3756 | PRT-N | nothing |
ὠφελεῖτε |
ōpheleite | G5623 | V-PAI-2P | ye prevail |
οὐδέν· |
ouden | G3762 | A-ASN-N | |
ἴδε |
ide | G2396 | V-AAM-2S | behold |
ὁ |
ho | G3588 | T-NSM | the |
κόσμος |
kosmos | G2889 | N-NSM | world |
ὀπίσω |
opisō | G3694 | ADV | after |
αὐτοῦ |
autou | G846 | P-GSM | him |
ἀπῆλθεν. |
apēlthen | G565 | V-2AAI-3S | is gone |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2334 — θεωρέω (theōréō, theh-o-reh'-o): I behold, look at, experience — from a derivative of θεάομαι (perhaps by addition of ὁράω); to be a spectator of, i.e. discern, (literally, figuratively (experience) or intensively (acknowledge)):--behold, consider, look on, perceive, see. Compare ὀπτάνομαι.
- G2396 — ἴδε (íde, id'-eh): See! Lo! Behold! Look! — second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G3694 — ὀπίσω (opísō, op-is'-o): behind, after — from the same as ὄπισθεν with enclitic of direction; to the back, i.e. aback (as adverb or preposition of time or place; or as noun):--after, back(-ward), (+ get) behind, + follow.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): a Pharisee — of Hebrew origin (compare פָּרָשׁ); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5623 — ὠφελέω (ōpheléō, o-fel-eh'-o): I help, benefit, do good — from the same as ὠφέλεια; to be useful, i.e. to benefit:--advantage, better, prevail, profit.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Perceive — Matthew 21:15, Luke 19:47-48, John 11:47-50, Acts 4:16-17, Acts 5:27-28
- the world — Psalms 22:27, Psalms 49:1, Isaiah 27:6, John 3:26, John 17:21, Acts 17:6, 1 John 2:2
Reciprocal references (13): Exodus 1:12, 1 Kings 12:26, Matthew 20:16, Mark 1:37, Mark 14:2, Luke 16:16, Luke 19:39, John 7:32, John 9:13, Acts 4:21, Acts 5:17, Acts 5:24, Revelation 13:3
Related Topics
- Nave’s: JESUS, THE CHRIST
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet