Bible/John/17/11

Bible > John > Chapter 17 > Verse 11

John 17:11

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← John 17:10 [words of Jesus]	John 17:11 (KJV) [words of Jesus]	John 17:12 [words of Jesus] →
And all mine are thine, and thine are mine; and I am glorified in them.	And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we [are].	While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

Verse Text

KJV with Strong's Numbers

And^G2532 now^G3765 I am^G1510 no more^G3765 in^G1722 the world^G2889, but^G2532 these^G3778 are^G1526 in^G1722 the world^G2889, and^G2532 I^G1473 come^G2064 to^G4314 thee^G4571. Holy^G40 Father^G3962, keep^G5083 through^G1722 thine own^G4675 name^G3686 those^G846 whom^G3739 thou hast given^G1325 me^G3427, that^G2443 they may be one^G1520, as^G2531 we^G2249 are.

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Original Greek

καὶ οὐκέτι εἰμὶ ἐν τῷ κόσμῳ, καὶ οὗτοι ἐν τῷ κόσμῳ εἰσί, και ἐγὼ πρός σε ἔρχομαι. πάτερ ἅγιε, τήρησον αὐτοὺς ἐν τῷ ὀνόματί σου, οὕς δέδωκάς μοι, ἵνα ὦσιν ἓν, καθὼς ἡμεῖς.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
οὐκέτι	ouketi	G3765	ADV	now no more
εἰμὶ	eimi	G1510	V-PAI-1S	I am
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
κόσμῳ,	kosmō	G2889	N-DSM	world
καὶ	kai	G2532	CONJ	but
οὗτοι	houtoi	G3778	D-NPM	these
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSM	the
κόσμῳ	kosmō	G2889	N-DSM	world
εἰσί,	eisi	G1526	V-PAI-3P	are
και	kai	G2532	CONJ	and
ἐγὼ	egō	G1473	P-1NS	I
πρός	pros	G4314	PREP	to
σε	se	G4571	P-2AS	thee
ἔρχομαι.	erchomai	G2064	V-PNI-1S	come
πάτερ	pater	G3962	N-VSM	Father
ἅγιε,	hagie	G40	A-VSM	Holy
τήρησον	tērēson	G5083	V-AAM-2S	keep
αὐτοὺς	autous	G846	P-APM	those
ἐν	en	G1722	PREP	through
τῷ	tō	G3588	T-DSN	*
ὀνόματί	onomati	G3686	N-DSN	name
σου,	sou	G4675	P-2GS	thine own
οὕς	hous	G3739	R-APM	whom
δέδωκάς	dedōkas	G1325	V-RAI-2S	thou hast given
μοι,	moi	G3427	P-1DS	me
ἵνα	hina	G2443	CONJ	that
ὦσιν	ōsin	G5600	V-PAS-3P	they may be
ἓν,	hen	G1520	A-NSN	one
καθὼς	kathōs	G2531	ADV	as
ἡμεῖς.	hēmeis	G2249	P-1NP	we

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
• G1526 — εἰσί (eisí, i-see'): 3rd person plural present indicative of εἰμί; they are:--agree, are, be, dure, X is, were.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2249 — ἡμεῖς (hēmeîs, hay-mice'): nominative plural of ἐγώ; we (only used when emphatic):--us, we (ourselves).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2531 — καθώς (kathṓs, kath-oce'): just as, as — from κατά and ὡς; just (or inasmuch) as, that:--according to, (according, even) as, how, when.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G3427 — μοί (moí, moy): the simpler form of ἐμοί; to me:--I, me, mine, my.
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• but — Matthew 10:16, John 15:18-21, John 16:33, John 17:14-18, James 4:4, 1 John 3:12, 1 John 5:19
• Holy — Matthew 5:48, John 17:25, 1 Peter 1:15-17, Revelation 4:8, Revelation 15:4
• I am — John 13:1, John 13:3, John 16:28, John 17:13, Acts 1:9-11, Acts 3:21, Hebrews 1:3, Hebrews 9:24
• keep — Psalms 17:8-9, Isaiah 27:3, John 10:29-30, John 17:12, John 17:15, 1 Peter 1:5, Jude 1:1, Jude 1:24
• that — John 10:30, John 14:20, John 17:21-22, Romans 15:5-6, 1 Corinthians 1:10, 1 Corinthians 12:12-13, Ephesians 4:4
• thine — Psalms 79:9, Proverbs 18:10, Isaiah 64:2, Jeremiah 14:7, Jeremiah 14:21, Ezekiel 20:9, Ezekiel 20:22, Ezekiel 20:44, Matthew 6:9, Romans 9:17

Reciprocal references (22): Numbers 6:24, Deuteronomy 33:3, Psalms 86:2, Psalms 89:24, Psalms 99:3, Matthew 26:11, Mark 2:20, Mark 14:7, Luke 5:35, Luke 9:51, Luke 17:22, Luke 24:44, John 6:37, John 6:62, John 7:33, John 10:28, John 10:38, John 17:6, John 20:17, Acts 4:32, 2 Timothy 1:12, 1 John 1:3

Related Topics

• Thompson Chain: CHRIST JESUS, CHRIST'S DIVINITY-HUMANITY, PRAYER, PROVIDENCE DIVINE
• Torrey’s: HOLINESS OF GOD, THE, PRAYER, INTERCESSORY
• Nave’s: BLESSING, CHURCH, FELLOWSHIP, GOD, GRACE OF GOD, JESUS, THE CHRIST, PRAYER

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Bible › John › John 17 › Verse 11