Bible/Hebrews/4/1

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Bible > Hebrews > Chapter 4 > Verse 1

Hebrews 4:1

← Hebrews 3:19 Hebrews 4:1 (KJV) Hebrews 4:2 →
So we see that they could not enter in because of unbelief.
Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard [it].

Verse Text

KJV with Strong's Numbers

Let usG5399 thereforeG3767 fearG5399, lestG3379, a promiseG1860 being leftG2641 us of enteringG1525 intoG1519 hisG846 restG2663, anyG5100 ofG1537 youG5216 should seemG1380 to come short of itG5302.

Original Greek

Φοβηθῶμεν οὖν μή ποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι·

Greek Transliteration Strong's Morphology Gloss
Φοβηθῶμεν
 Phobēthōmen G5399 V-AOS-1P Let us fear
οὖν
 oun G3767 CONJ therefore
μή
 mē G3361 ADV lest
ποτε
 pote G4218 ADV
καταλειπομένης
 kataleipomenēs G2641 V-PPP-GSF being left
ἐπαγγελίας
 epangelias G1860 N-GSF a promise
εἰσελθεῖν
 eiselthein G1525 V-2AAN of entering
εἰς
 eis G1519 PREP into
τὴν
 tēn G3588 T-ASF *
κατάπαυσιν
 katapausin G2663 N-ASF rest
αὐτοῦ,
 autou G846 P-GSM his
δοκῇ
 dokē G1380 V-PAS-3S should seem
τις
 tis G5100 X-NSM any
ἐξ
 ex G1537 PREP of
ὑμῶν
 humōn G5216 P-2GP you
ὑστερηκέναι·
 husterēkenai G5302 V-RAN to come short of it
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1860 — ἐπαγγελία (epangelía, ep-ang-el-ee'-ah): a promise — from ἐπαγγέλλω; an announcement (for information, assent or pledge; especially a divine assurance of good):--message, promise.
  • G2641 — καταλείπω (kataleípō, kat-al-i'-po): I leave behind, abandon — from κατά and λείπω; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve.
  • G2663 — κατάπαυσις (katápausis, kat-ap'-ow-sis): resting, rest — from καταπαύω; reposing down, i.e. (by Hebraism) abode:--rest.
  • G3379 — μήποτε (mḗpote, may'-pot-eh): lest at any time, lest, perhaps — from μή and ποτέ; not ever; also if (or lest) ever (or perhaps):--if peradventure, lest (at any time, haply), not at all, whether or not.
  • G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
  • G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
  • G5302 — ὑστερέω (hysteréō, hoos-ter-eh'-o): I am lacking, fall short, suffer need — from ὕστερος; to be later, i.e. (by implication) to be inferior; generally, to fall short (be deficient):--come behind (short), be destitute, fail, lack, suffer need, (be in) want, be the worse.
  • G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G4218 — ποτέ (poté, pot-eh'): at one time or other — from the base of πού and τέ; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (21): Deuteronomy 11:16, Psalms 2:11, Psalms 90:7, Isaiah 11:10, Micah 2:10, Matthew 11:28, Matthew 19:30, Matthew 25:8, Mark 4:8, John 20:25, Acts 5:11, Acts 24:25, 2 Corinthians 7:1, 2 Corinthians 7:11, 2 Corinthians 13:5, Colossians 2:17, 2 Thessalonians 1:7, Hebrews 2:3, Hebrews 13:22, 1 Peter 1:17, 1 Peter 4:18

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