Bible/John/5/45

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Bible > John > Chapter 5 > Verse 45

John 5:45


John 5:44 [words of Jesus] John 5:45 (KJV) [words of Jesus] John 5:46 [words of Jesus]
How can ye believe, which receive honour one of another, and seek not the honour that [cometh] from God only?
Do not think that I will accuse you to the Father: there is [one] that accuseth you, [even] Moses, in whom ye trust.
For had ye believed Moses, ye would have believed me: for he wrote of me.

Verse Text

KJV with Strong's Numbers

DoG1380 notG3361 thinkG1380 thatG3754 IG1473 will accuseG2723 youG5216 toG4314 the FatherG3962: there isG2076 one that accusethG2723 youG5216, even MosesG3475, inG1519 whomG3739 yeG5210 trustG1679.


Original Greek

μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν πατέρα· ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.

Greek Transliteration Strong's Morphology Gloss
μὴ
G3361 PRT-N not
δοκεῖτε
dokeite G1380 V-PAM-2P Do think
ὅτι
hoti G3754 CONJ that
ἐγὼ
egō G1473 P-1NS I
κατηγορήσω
katēgorēsō G2723 V-FAI-1S will accuse
ὑμῶν
humōn G5216 P-2GP you
πρὸς
pros G4314 PREP to
τὸν
ton G3588 T-ASM the
πατέρα·
patera G3962 N-ASM Father
ἔστιν
estin G2076 V-PAI-3S there is
ho G3588 T-NSM *
κατηγορῶν
katēgorōn G2723 V-PAP-NSM that accuseth
ὑμῶν,
humōn G5216 P-2GP you
Μωσῆς,
Mōsēs G3475 N-NSM Moses
εἰς
eis G1519 PREP in
ὃν
hon G3739 R-ASM whom
ὑμεῖς
humeis G5210 P-2NP ye
ἠλπίκατε.
ēlpikate G1679 V-RAI-2P trust
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1380 — δοκέω (dokéō, dok-eh'-o): I think, seem, appear, it seems — a prolonged form of a primary verb, (used only in an alternate in certain tenses; compare the base of δεικνύω) of the same meaning; to think; by implication, to seem (truthfully or uncertainly):--be accounted, (of own) please(-ure), be of reputation, seem (good), suppose, think, trow.
  • G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1679 — ἐλπίζω (elpízō, el-pid'-zo): I hope, hope for, expect — from ἐλπίς; to expect or confide:--(have, thing) hope(-d) (for), trust.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2723 — κατηγορέω (katēgoréō, kat-ay-gor-eh'-o): I accuse, charge, prosecute — from κατήγορος; to be a plaintiff, i.e. to charge with some offence:--accuse, object.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleJohnJohn 5 › Verse 45