Bible/John/8/9
Bible > John > Chapter 8 > Verse 9
John 8:9
| ← John 8:8 | John 8:9 (KJV) | John 8:10 [words of Jesus] → |
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And again he stooped down, and wrote on the ground.
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And they which heard [it], being convicted by [their own] conscience, went out one by one, beginning at the eldest, [even] unto the last: and Jesus was left alone, and the woman standing in the midst.
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When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
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Verse Text
AndG1161 they which heardG191 it,G2532 being convictedG1651 byG5259 their own conscienceG4893, went outG1831 one by oneG1527, beginningG756 atG575 the eldestG4245, even untoG2193 the lastG2078: andG2532 JesusG2424 was leftG2641 aloneG3441, andG2532 the womanG1135 standingG2476 inG1722 the midstG3319.
οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθ’ εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων ἕως τῶν ἐσχάτων· καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ ἑστῶσα.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οἱ |
hoi | G3588 | T-NPM | * |
δέ, |
de | G1161 | CONJ | And |
ἀκούσαντες, |
akousantes | G191 | V-AAP-NPM | they which heard |
καὶ |
kai | G2532 | CONJ | |
ὑπὸ |
hupo | G5259 | PREP | by |
τῆς |
tēs | G3588 | T-GSF | * |
συνειδήσεως |
suneidēseōs | G4893 | N-GSF | conscience |
ἐλεγχόμενοι, |
elenchomenoi | G1651 | V-PPP-NPM | being convicted |
ἐξήρχοντο |
exērchonto | G1831 | V-INI-3P | went out |
εἷς |
heis | G1520 | A-NSM | one by one |
καθ’ |
kath’ | G2596 | PREP | |
εἷς |
heis | G1520 | A-NSM | |
ἀρξάμενοι |
arxamenoi | G756 | V-AMP-NPM | beginning |
ἀπὸ |
apo | G575 | PREP | at |
τῶν |
tōn | G3588 | T-GPM | * |
πρεσβυτέρων |
presbuterōn | G4245 | A-GPM-C | the eldest |
ἕως |
heōs | G2193 | ADV | unto |
τῶν |
tōn | G3588 | T-GPM | * |
ἐσχάτων· |
eschatōn | G2078 | A-GPM-S | the last |
καὶ |
kai | G2532 | CONJ | and |
κατελείφθη |
kateleiphthē | G2641 | V-API-3S | was left |
μόνος |
monos | G3441 | A-NSM | alone |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
καὶ |
kai | G2532 | CONJ | and |
ἡ |
hē | G3588 | T-NSF | the |
γυνὴ |
gunē | G1135 | N-NSF | woman |
ἐν |
en | G1722 | PREP | in |
μέσῳ |
mesō | G3319 | A-DSN | the midst |
ἑστῶσα. |
hestōsa | G2476 | V-RAP-NSF | standing |
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
- G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1527 — εἷς καθ’ εἷς (heîs kath’ heîs, hice kath hice): from εἷς repeated with κατά inserted; severally:--one by one.
- G1651 — ἐλέγχω (elénchō, el-eng'-kho): I rebuke, expose — of uncertain affinity; to confute, admonish:--convict, convince, tell a fault, rebuke, reprove.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2078 — ἔσχατος (éschatos, es'-khat-os): last, at the last, finally — a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
- G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2641 — καταλείπω (kataleípō, kat-al-i'-po): I leave behind, abandon — from κατά and λείπω; to leave down, i.e. behind; by implication, to abandon, have remaining:--forsake, leave, reserve.
- G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
- G3441 — μόνος (mónos, mon'-os): only, solitary, desolate — probably from μένω; remaining, i.e. sole or single; by implication, mere:--alone, only, by themselves.
- G4245 — πρεσβύτερος (presbýteros, pres-boo'-ter-os): elder — comparative of (elderly); older; as noun, a senior; specially, an Israelite Sanhedrist (also figuratively, member of the celestial council) or Christian "presbyter":-- elder(-est), old.
- G4893 — συνείδησις (syneídēsis, soon-i'-day-sis): the conscience — from a prolonged form of συνείδω; co-perception, i.e. moral consciousness:--conscience.
- G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- alone — John 8:2, John 8:10, John 8:12
- being — Genesis 42:21-22, 1 Kings 2:44, 1 Kings 17:18, Psalms 50:21, Ecclesiastes 7:22, Mark 6:14-16, Luke 12:1-3, Romans 2:15, Romans 2:22, 1 John 3:20
- went out — Job 5:12-13, Job 20:5, Job 20:27, Psalms 9:15-16, Psalms 40:14, Psalms 71:13, Luke 13:17
Reciprocal references (9): Genesis 38:26, 2 Samuel 24:10, John 5:45, John 16:8, Acts 2:37, Acts 4:7, Romans 3:19, Hebrews 10:22, James 2:9
Related Topics
- Thompson Chain: CONSCIENCE, INNOCENCE-GUILT, SELF-JUSTIFICATION-SELF-CONDEMNATION
- Nave’s: ADULTERY, CONSCIENCE, CONVICTION, HYPOCRISY, SELF-CONDEMNATION, WOMEN
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- John 8
- Strongs G191
- Strongs G575
- Strongs G756
- Strongs G1135
- Strongs G1161
- Strongs G1520
- Strongs G1527
- Strongs G1651
- Strongs G1722
- Strongs G1831
- Strongs G2078
- Strongs G2193
- Strongs G2424
- Strongs G2476
- Strongs G2532
- Strongs G2596
- Strongs G2641
- Strongs G3319
- Strongs G3441
- Strongs G3588
- Strongs G4245
- Strongs G4893
- Strongs G5259