Bible/Luke/13/19

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Bible > Luke > Chapter 13 > Verse 19

Luke 13:19

← Luke 13:18 [words of Jesus] Luke 13:19 (KJV) [words of Jesus] Luke 13:20 [words of Jesus] →
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And again he said, Whereunto shall I liken the kingdom of God?

Verse Text

KJV with Strong's Numbers

It isG2076 likeG3664 a grainG2848 of mustard seedG4615, whichG3739 a manG444 tookG2983, and castG906 intoG1519 hisG1438 gardenG2779; andG2532 it grewG837, andG2532 waxedG1096 G1519 a greatG3173 treeG1186; andG2532 the fowlsG4071 of the airG3772 lodgedG2681 inG1722 the branchesG2798 of itG846.

Original Greek

ὁμοία ἐστὶ κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔβαλεν εἰς κῆπον ἑαυτοῦ· καὶ ηὔξησε, καὶ ἐγένετο εἰς δένδρον μέγα, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατεσκήνωσεν ἐν τοῖς κλάδοις αὐτοῦ.

Greek Transliteration Strong's Morphology Gloss
ὁμοία
 homoia G3664 A-NSF like
ἐστὶ
 esti G2076 V-PAI-3S It is
κόκκῳ
 kokkō G2848 N-DSM a grain
σινάπεως,
 sinapeōs G4615 N-GSN of mustard seed
ὃν
 hon G3739 R-ASM which
λαβὼν
 labōn G2983 V-2AAP-NSM took
ἄνθρωπος
 anthrōpos G444 N-NSM a man
ἔβαλεν
 ebalen G906 V-2AAI-3S and cast
εἰς
 eis G1519 PREP into
κῆπον
 kēpon G2779 N-ASM garden
ἑαυτοῦ·
 heautou G1438 F-3GSM his
καὶ
 kai G2532 CONJ and
ηὔξησε,
 ēuxēse G837 V-AAI-3S it grew
καὶ
 kai G2532 CONJ and
ἐγένετο
 egeneto G1096 V-2ADI-3S waxed
εἰς
 eis G1519 PREP
δένδρον
 dendron G1186 N-ASN tree
μέγα,
 mega G3173 A-ASN a great
καὶ
 kai G2532 CONJ and
τὰ
 ta G3588 T-NPN the
πετεινὰ
 peteina G4071 N-NPN fowls
τοῦ
 tou G3588 T-GSM of the
οὐρανοῦ
 ouranou G3772 N-GSM air
κατεσκήνωσεν
 kateskēnōsen G2681 V-AAI-3S lodged
ἐν
 en G1722 PREP in
τοῖς
 tois G3588 T-DPM the
κλάδοις
 kladois G2798 N-DPM branches
αὐτοῦ.
 autou G846 P-GSN of it
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G837 — αὐξάνω (auxánō, owx-an'-o): I cause to increase, become greater, grow — a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive):--grow (up), (give the) increase.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1186 — δένδρον (déndron, den'-dron): a tree — probably from (an oak); a tree:--tree.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2681 — κατασκηνόω (kataskēnóō, kat-as-kay-no'-o): I encamp, tabernacle, dwell — from κατά and σκηνόω; to camp down, i.e. haunt; figuratively, to remain:--lodge, rest.
  • G2779 — κῆπος (kēpos, kay'-pos): a garden — of uncertain affinity; a garden:--garden.
  • G2798 — κλάδος (kládos, klad'-os): a branch — from κλάω; a twig or bough (as if broken off):--branch.
  • G2848 — κόκκος (kókkos, kok'-kos): a kernel, grain — apparently a primary word; a kernel of seed:--corn, grain.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3173 — μέγας (mégas, meg'-as): large, great — (including the prolonged forms, feminine , plural , etc.; compare also μέγιστος, μείζων); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years.
  • G3664 — ὅμοιος (hómoios, hom'-oy-os): like, similar to — from the base of ὁμοῦ; similar (in appearance or character):--like, + manner.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G4071 — πετεινόν (peteinón, pet-i-non'): a bird — neuter of a derivative of πέτομαι; a flying animal, i.e. bird:--bird, fowl.
  • G4615 — σίναπι (sínapi, sin'-ap-ee): mustard — perhaps from (to hurt, i.e. sting); mustard (the plant):--mustard.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (1): Luke 17:6

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