Bible/Luke/9/26

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Bible > Luke > Chapter 9 > Verse 26

Luke 9:26


Luke 9:25 [words of Jesus] Luke 9:26 (KJV) [words of Jesus] Luke 9:27 [words of Jesus]
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and [in his] Father's, and of the holy angels.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.

Verse Text

KJV with Strong's Numbers

ForG1063 whosoeverG3739 G302 shall be ashamedG1870 of meG3165 andG2532 of myG1699 wordsG3056, of himG5126 shallG1870 the SonG5207 of manG444 be ashamedG1870, whenG3752 he shall comeG2064 inG1722 his ownG846 gloryG1391, andG2532 in his Father'sG3962, andG2532 of the holyG40 angelsG32.


Original Greek

ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ καὶ τοῦ πατρὸς καὶ τῶν ἁγίων ἀγγέλων.

Greek Transliteration Strong's Morphology Gloss
ὃς
hos G3739 R-NSM whosoever
γὰρ
gar G1063 CONJ For
ἂν
an G302 PRT
ἐπαισχυνθῇ
epaischunthē G1870 V-AOS-3S shall be ashamed
με
me G3165 P-1AS of me
καὶ
kai G2532 CONJ and
τοὺς
tous G3588 T-APM *
ἐμοὺς
emous G1699 S-1APM of my
λόγους,
logous G3056 N-APM words
τοῦτον
touton G5126 D-ASM of him
ho G3588 T-NSM the
υἱὸς
huios G5207 N-NSM Son
τοῦ
tou G3588 T-GSM *
ἀνθρώπου
anthrōpou G444 N-GSM of man
ἐπαισχυνθήσεται,
epaischunthēsetai G1870 V-FOI-3S shall be ashamed
ὅταν
hotan G3752 CONJ when
ἔλθῃ
elthē G2064 V-2AAS-3S he shall come
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF *
δόξῃ
doxē G1391 N-DSF glory
αὐτοῦ
autou G846 P-GSM his own
καὶ
kai G2532 CONJ and
τοῦ
tou G3588 T-GSM *
πατρὸς
patros G3962 N-GSM Father's
καὶ
kai G2532 CONJ and
τῶν
tōn G3588 T-GPM of the
ἁγίων
hagiōn G40 A-GPM holy
ἀγγέλων.
angelōn G32 N-GPM angels
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
  • G1699 — ἐμός (emós, em-os'): mine — from the oblique cases of ἐγώ (ἐμοί, ἐμοῦ, ἐμέ); my:--of me, mine (own), my.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1870 — ἐπαισχύνομαι (epaischýnomai, ep-ahee-skhoo'-nom-ahee): I am ashamed — from ἐπί and αἰσχύνομαι; to feel shame for something:--be ashamed.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3752 — ὅταν (hótan, hot'-an): when, whensoever — from ὅτε and ἄν; whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as:--as long (soon) as, that, + till, when(-soever), while.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
  • G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleLukeLuke 9 › Verse 26