Bible/Luke/13/35

Bible > Luke > Chapter 13 > Verse 35

Luke 13:35

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← Luke 13:34 [words of Jesus]	Luke 13:35 (KJV) [words of Jesus]	Luke 14:1 →
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!	Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until [the time] come when ye shall say, Blessed [is] he that cometh in the name of the Lord.	And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

Verse Text

KJV with Strong's Numbers

Behold^G2400, your^G5216 house^G3624 is left^G863 unto you^G5213 desolate^G2048: and^G1161 verily^G281 I say^G3004 unto you^G5213,^G3754 Ye shall^G1492 not^G3364 see^G1492 me^G3165, until^{G2193 G302} the time come^G2240 when^G3753 ye shall say^G2036, Blessed^G2127 is he that cometh^G2064 in^G1722 the name^G3686 of the Lord^G2962.

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Original Greek

ἰδού, ἀφίεται ὑμῖν ὁ οἶκος ὑμῶν ἔρημος· ἀμὴν δὲ λέγω ὑμῖν ὅτι Οὐ μή με ἴδητε ἕως ἄν ἥξῃ, ὅτε εἴπητε, Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου.

Greek	Transliteration	Strong's	Morphology	Gloss
ἰδού,	idou	G2400	V-2AAM-2S	Behold
ἀφίεται	aphietai	G863	V-PPI-3S	is left
ὑμῖν	humin	G5213	P-2DP	unto you
ὁ	ho	G3588	T-NSM	*
οἶκος	oikos	G3624	N-NSM	house
ὑμῶν	humōn	G5216	P-2GP	your
ἔρημος·	erēmos	G2048	A-NSM	desolate
ἀμὴν	amēn	G281	HEB	verily
δὲ	de	G1161	CONJ	and
λέγω	legō	G3004	V-PAI-1S	I say
ὑμῖν	humin	G5213	P-2DP	unto you
ὅτι	hoti	G3754	CONJ
Οὐ	Ou	G3756	PRT-N	not
μή	mē	G3361	PRT-N
με	me	G3165	P-1AS	me
ἴδητε	idēte	G1492	V-2AAS-2P	Ye shall see
ἕως	heōs	G2193	ADV	until
ἄν	an	G302	PRT
ἥξῃ,	hēxē	G2240	V-AAS-3S	come
ὅτε	hote	G3753	ADV	when
εἴπητε,	eipēte	G2036	V-2AAS-2P	ye shall say
Εὐλογημένος	Eulogēmenos	G2127	V-RPP-NSM	Blessed
ὁ	ho	G3588	T-NSM	*
ἐρχόμενος	erchomenos	G2064	V-PNP-NSM	he that cometh
ἐν	en	G1722	PREP	in
ὀνόματι	onomati	G3686	N-DSN	the name
Κυρίου.	Kuriou	G2962	N-GSM	of the Lord

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2127 — εὐλογέω (eulogéō, yoo-log-eh'-o): I bless — from a compound of εὖ and λόγος; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper):--bless, praise.
• G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
• G2240 — ἥκω (hḗkō, hay'-ko): I have come, am present — a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
• G2400 — ἰδού (idoú, id-oo'): See! Lo! Behold! Look! — second person singular imperative middle voice of εἴδω; used as imperative lo!; --behold, lo, see.
• G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3624 — οἶκος (oîkos, oy'-kos): a house, household — of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively):--home, house(-hold), temple.
• G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
• G3753 — ὅτε (hóte, hot'-eh): when — from ὅς and τέ; at which (thing) too, i.e. when:--after (that), as soon as, that, when, while.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Blessed — Psalms 118:26, Isaiah 40:9-11, Isaiah 52:7, Zechariah 12:10, Matthew 21:9, Mark 11:9, Mark 11:10, Luke 19:38-40, John 12:13, Romans 10:9-15, 2 Corinthians 3:15-18
• Ye shall not — Hosea 3:4-5, John 7:34-36, John 8:22-24, John 12:35-36, John 14:19-23
• your — Leviticus 26:31-32, Psalms 69:25, Isaiah 1:7-8, Isaiah 5:5-6, Isaiah 64:10-11, Daniel 9:26-27, Micah 3:12, Zechariah 11:1-2, Zechariah 14:2, Luke 21:5-6, Luke 21:24, Acts 6:13-14

Reciprocal references (8): Jeremiah 35:15, Jeremiah 35:17, Ezekiel 24:9, Zechariah 7:13, Matthew 5:18, Matthew 23:38, Luke 17:22, Luke 19:44

Related Topics

• Nave’s: ISRAEL, PROPHECIES CONCERNING, JERUSALEM, JESUS, THE CHRIST, QUOTATIONS AND ALLUSIONS

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Bible › Luke › Luke 13 › Verse 35