Bible/Mark/7/34

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Bible > Mark > Chapter 7 > Verse 34

Mark 7:34


Mark 7:33 Mark 7:34 (KJV) [words of Jesus] Mark 7:35
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.

Verse Text

KJV with Strong's Numbers

AndG2532 looking upG308 toG1519 heavenG3772, he sighedG4727, andG2532 saithG3004 unto himG846, EphphathaG2188, that isG3603, Be openedG1272.


Original Greek

καὶ ἀναβλέψας εἰς τὸν οὐρανὸν, ἐστέναξε, καὶ λέγει αὐτῷ, Ἐφφαθά, ὅ ἐστι, Διανοίχθητι.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀναβλέψας
anablepsas G308 V-AAP-NSM looking up
εἰς
eis G1519 PREP to
τὸν
ton G3588 T-ASM *
οὐρανὸν,
ouranon G3772 N-ASM heaven
ἐστέναξε,
estenaxe G4727 V-AAI-3S he sighed
καὶ
kai G2532 CONJ and
λέγει
legei G3004 V-PAI-3S saith
αὐτῷ,
autō G846 P-DSM unto him
Ἐφφαθά,
Ephphatha G2188 ARAM Ephphatha
ho G3739 R-NSN that is
ἐστι,
esti G2076 V-PAI-3S
Διανοίχθητι.
Dianoichthēti G1272 V-APM-2S Be opened
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G308 — ἀναβλέπω (anablépō, an-ab-lep'-o): I look up, recover my sight — from ἀνά and βλέπω; to look up; by implication, to recover sight:--look (up), see, receive sight.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1272 — διανοίγω (dianoígō, dee-an-oy'-go): I open fully — from διά and ἀνοίγω; to open thoroughly, literally (as a first-born) or figuratively (to expound):--open.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2188 — ἐφφαθά (ephphathá, ef-fath-ah'): be opened up — of Chaldee origin (פְּתַח); be opened!:--Ephphatha.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3603 — ὅ ἐστι (hó esti, ho es-tee'): from the neuter of ὅς and the third person singular present indicative of εἰμί; which is:--called, which is (make), that is (to say).
  • G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
  • G4727 — στενάζω (stenázō, sten-ad'-zo): I groan — from στενός; to make (intransitively, be) in straits, i.e. (by implication) to sigh, murmur, pray inaudibly:--with grief, groan, grudge, sigh.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): 2 Kings 6:6, Psalms 51:15, Isaiah 42:18, Matthew 8:3, Matthew 14:19, Luke 9:16

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