Bible/Ephesians/1/8

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Bible > Ephesians > Chapter 1 > Verse 8

Ephesians 1:8


Ephesians 1:7 Ephesians 1:8 (KJV) Ephesians 1:9
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Wherein he hath abounded toward us in all wisdom and prudence;
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:

Verse Text

KJV with Strong's Numbers

WhereinG3739 he hath aboundedG4052 towardG1519 usG2248 inG1722 allG3956 wisdomG4678 andG2532 prudenceG5428;


Original Greek

ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει,

Greek Transliteration Strong's Morphology Gloss
ἧς
hēs G3739 R-GSF Wherein
ἐπερίσσευσεν
eperisseusen G4052 V-AAI-3S he hath abounded
εἰς
eis G1519 PREP toward
ἡμᾶς
hēmas G2248 P-1AP us
ἐν
en G1722 PREP in
πάσῃ
pasē G3956 A-DSF all
σοφίᾳ
sophia G4678 N-DSF wisdom
καὶ
kai G2532 CONJ and
φρονήσει,
phronēsei G5428 N-DSF prudence
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4052 — περισσεύω (perisseúō, per-is-syoo'-o): I exceed, am left over — from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
  • G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.
  • G5428 — φρόνησις (phrónēsis, fron'-ay-sis): understanding — from φρονέω; mental action or activity, i.e. intellectual or moral insight:--prudence, wisdom.

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BibleEphesiansEphesians 1 › Verse 8