Bible/Matthew/11/6
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Bible > Matthew > Chapter 11 > Verse 6
Matthew 11:6
| ← Matthew 11:5 [words of Jesus] | Matthew 11:6 (KJV) [words of Jesus] | Matthew 11:7 [words of Jesus] → |
|---|---|---|
The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
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And blessed is [he], whosoever shall not be offended in me.
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And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
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Verse Text
KJV with Strong's Numbers
AndG2532 blessedG3107 isG2076 he, whosoeverG3739 shallG4624 notG3362 be offendedG4624 inG1722 meG1698.
Original Greek
καὶ μακάριός ἐστιν ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
μακάριός |
makarios | G3107 | A-NSM | blessed |
ἐστιν |
estin | G2076 | V-PAI-3S | is |
ὃς |
hos | G3739 | R-NSM | whosoever |
ἐὰν |
ean | G1437 | COND | not |
μὴ |
mē | G3361 | PRT-N | |
σκανδαλισθῇ |
skandalisthē | G4624 | V-APS-3S | shall be offended |
ἐν |
en | G1722 | PREP | in |
ἐμοί. |
emoi | G1698 | P-1DS | me |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3107 — μακάριος (makários, mak-ar'-ee-os): happy, blessed — a prolonged form of the poetical (meaning the same); supremely blest; by extension, fortunate, well off:-- blessed, happy(X -ier).
- G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- blessed — Psalms 1:1-2, Psalms 32:1-2, Psalms 119:1, Matthew 5:3-12, Luke 11:27-28
- whosoever — Isaiah 8:14-15, Matthew 13:55-57, Matthew 15:12-14, Matthew 18:7, Matthew 24:10, Matthew 26:31, Luke 2:34, Luke 4:23-29, John 6:60-61, John 6:66, John 7:41-42, Romans 9:32-33, 1 Corinthians 1:22-23, 1 Corinthians 2:14, Galatians 5:11, 1 Peter 2:8
Reciprocal references (7): Matthew 5:30, Matthew 13:21, Matthew 13:57, Mark 4:17, Mark 6:3, Luke 7:23, John 16:1
Related Topics
- Thompson Chain: BEATITUDES, CHRIST JESUS
- Torrey’s: BLESSED, THE, MIRACLES, OFFENCE
- Nave’s: DECISION, FAITH, GOSPEL, JESUS, THE CHRIST, JOHN
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