Bible/Romans/9/32

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Romans 9:32


Romans 9:31 Romans 9:32 (KJV) Romans 9:33
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Wherefore? Because [they sought it] not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Verse Text

KJV with Strong's Numbers

WhereforeG1302? BecauseG3754 they sought it notG3756 byG1537 faithG4102, butG235 as it were byG1537 the worksG2041 of the lawG3551. ForG1063 they stumbledG4350 at that stumblingstoneG3037 G4348;


Original Greek

διατί; ὅτι οὐκ ἐκ πίστεως, ἀλλ’ ὡς ἐξ ἔργων νόμου· προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος,

Greek Transliteration Strong's Morphology Gloss
διατί;
diati G1302 PREP Wherefore
ὅτι
hoti G3754 CONJ Because
οὐκ
ouk G3756 PRT-N not
ἐκ
ek G1537 PREP by
πίστεως,
pisteōs G4102 N-GSF faith
ἀλλ’
all’ G235 CONJ but
ὡς
hōs G5613 ADV as
ἐξ
ex G1537 PREP it were by
ἔργων
ergōn G2041 N-GPN the works
νόμου·
nomou G3551 N-GSM of the law
προσέκοψαν
prosekopsan G4350 V-AAI-3P they stumbled
γὰρ
gar G1063 CONJ For
τῷ
G3588 T-DSM *
λίθῳ
lithō G3037 N-DSM at that stumblingstone
τοῦ
tou G3588 T-GSN *
προσκόμματος,
proskommatos G4348 N-GSN
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1302 — διατί (diatí, dee-at-ee'): from διά and τίς; through what cause ?, i.e. why?:--wherefore, why.
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
  • G3037 — λίθος (líthos, lee'-thos): a stone — apparently a primary word; a stone (literally or figuratively):--(mill-, stumbling-)stone.
  • G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4348 — πρόσκομμα (próskomma, pros'-kom-mah): a stumbling-block — from προσκόπτω; a stub, i.e. (figuratively) occasion of apostasy:--offence, stumbling(-block, (-stone)).
  • G4350 — προσκόπτω (proskóptō, pros-kop'-to): I stumble — from πρός and κόπτω; to strike at, i.e. surge against (as water); specially, to stub on, i.e. trip up (literally or figuratively):--beat upon, dash, stumble (at).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5613 — ὡς (hōs, hoce): as, like as, how, while, so that — probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

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BibleRomansRomans 9 › Verse 32