Bible/Numbers/16/26

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Bible > Numbers > Chapter 16 > Verse 26

Numbers 16:26

← Numbers 16:25 Numbers 16:26 (KJV) Numbers 16:27 →
And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

Verse Text

KJV with Strong's Numbers

And he spakeH1696 unto the congregationH5712, sayingH559, DepartH5493, I pray you, from the tentsH168 of these wickedH7563 menH582, and touchH5060 nothing of theirs, lest ye be consumedH5595 in all their sinsH2403.

Original Hebrew

וַיְדַבֵּר אֶל־הָעֵדָה לֵאמֹר סוּרוּ נָא מֵעַל אָהֳלֵי הָאֲנָשִׁים הָרְשָׁעִים הָאֵלֶּה וְאַל־תִּגְּעוּ בְּכָל־אֲשֶׁר לָהֶם פֶּן־תִּסָּפוּ בְּכָל־חַטֹּאתָם׃

Hebrew Transliteration Strong's Morphology Gloss
וַ/יְדַבֵּ֨ר
 va/y.da.Ber H1696 HC/Vpw3ms and/ he spoke
אֶל
 'el- H413 HR to
הָ/עֵדָ֜ה
 ha./'e.Dah H5712 HTd/Ncfsa the/ congregation
לֵ/אמֹ֗ר
 le./Mor H559 HR/Vqc (to)/ saying
ס֣וּרוּ
 Su.ru H5493 HVqv2mp turn away
נָ֡א
 na' H4994 HTe please
מֵ/עַל֩
 me./'Al H5921 HR/R from/ at
אָהֳלֵ֨י
 'o.ho.Lei H168 HNcmpc (the) tents of
הָ/אֲנָשִׁ֤ים
 ha./'a.na.Shim H376 HTd/Ncmpa the/ men
הָֽ/רְשָׁעִים֙
 ha./re.sha.'Im H7563 HTd/Aampa (the)/ wicked
הָ/אֵ֔לֶּה
 ha./'E.leh H428 HTd/Pdxcp (the)/ these
וְ/אַֽל
 ve./'al- H408 HC/Tn and/ may not
תִּגְּע֖וּ
 ti.ge.'U H5060 HVqj2mp you touch
בְּ/כָל
 be./khol H3605 HR/Ncmsc (in)/ all
אֲשֶׁ֣ר
 'a.Sher H834 HTr that
לָ/הֶ֑ם
 la./Hem HR/Sp3mp (belongs) to (the)/ them
פֶּן
 pen- H6435 HC lest
תִּסָּפ֖וּ
 ti.sa.Fu H5595 HVNi2mp you should be swept away
בְּ/כָל
 be./khol H3605 HR/Ncmsc with/ all
חַטֹּאתָֽ/ם
 cha.to.Ta/m H2403 HNcfpc/Sp3mp sins/ their
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ; properly, a mortal (and thus differing from the more dignified אָדָם); hence,; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H2403 — חַטָּאָה (chaṭṭâʼâh, khat-taw-aw'): or חַטָּאת; from חָטָא; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
  • H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
  • H5493 — סוּר (çûwr, soor): or שׂוּר; (Hosea 9:12), a primitive root; to turn off (literal or figurative); be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), [idiom] grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, [idiom] be sour, take (away, off), turn (aside, away, in), withdraw, be without.
  • H5595 — סָפָה (çâphâh, saw-faw'): a primitive root; properly, to scrape (literally, to shave; but usually figuratively) together (i.e. to accumulate or increase) or away (i.e. to scatter, remove, or ruin; intransitively, to perish); add, augment, consume, destroy, heap, join, perish, put.
  • H5712 — עֵדָה (ʻêdâh, ay-daw'): feminine of עֵד in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd); assembly, company, congregation, multitude, people, swarm. Compare עֵדָה.
  • H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4994 — נָא (nâʼ, naw): a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
  • H6435 — פֵּן (pên, pane): from פָּנָה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (19): Genesis 14:12, Genesis 19:14, Numbers 16:45, Numbers 17:13, 1 Samuel 15:6, 1 Kings 13:9, 2 Kings 9:27, Job 21:28, Psalms 28:3, Proverbs 24:19, Jeremiah 50:8, Jeremiah 51:6, Jeremiah 51:45, Zechariah 2:7, Luke 21:21, Acts 5:5, 2 Corinthians 10:6, Ephesians 5:7, 1 John 5:16

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