Bible/2 Corinthians/6/17
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Bible > 2 Corinthians > Chapter 6 > Verse 17
2 Corinthians 6:17
| ← 2 Corinthians 6:16 | 2 Corinthians 6:17 (KJV) | 2 Corinthians 6:18 → |
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And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in [them]; and I will be their God, and they shall be my people.
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Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean [thing]; and I will receive you,
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And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
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Verse Text
KJV with Strong's Numbers
WhereforeG1352 come outG1831 fromG1537 amongG3319 themG846, andG2532 be ye separateG873, saithG3004 the LordG2962, andG2532 touchG680 notG3361 the uncleanG169 thing; andG2504 I will receiveG1523 youG5209,
Original Greek
διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Wherefore |
Ἐξέλθετε |
Exelthete | G1831 | V-2AAM-2P | come out |
ἐκ |
ek | G1537 | PREP | from |
μέσου |
mesou | G3319 | A-GSN | among |
αὐτῶν |
autōn | G846 | P-GPM | them |
καὶ |
kai | G2532 | CONJ | and |
ἀφορίσθητε, |
aphoristhēte | G873 | V-APM-2P | be ye separate |
λέγει |
legei | G3004 | V-PAI-3S | saith |
Κύριος, |
Kurios | G2962 | N-NSM | the Lord |
καὶ |
kai | G2532 | CONJ | and |
ἀκαθάρτου |
akathartou | G169 | A-GSN | the unclean |
μὴ |
mē | G3361 | PRT-N | not |
ἅπτεσθε· |
haptesthe | G680 | V-PMM-2P | touch |
κἀγὼ |
kagō | G2504 | P-1NS-K | and |
εἰσδέξομαι |
eisdexomai | G1523 | V-FDI-1S | I will receive |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
- G680 — ἅπτομαι (háptomai, hap'-tom-ahee): I touch or handle — reflexive of ἅπτω; properly, to attach oneself to, i.e. to touch (in many implied relations):--touch.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G873 — ἀφορίζω (aphorízō, af-or-id'-zo): I rail off, separate, place apart — from ἀπό and ὁρίζω; to set off by boundary, i.e. (figuratively) limit, exclude, appoint, etc.:--divide, separate, sever.
- G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
- G1523 — εἰσδέχομαι (eisdéchomai, ice-dekh'-om-ahee): I welcome in — from εἰς and δέχομαι; to take into one's favor:--receive.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2504 — κἀγώ (kagṓ, kag-o'): I also, I too — from καί and ἐγώ; so also the dative case , and accusative case and (or also, even, etc.) I, (to) me:--(and, even, even so, so) I (also, in like wise), both me, me also.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3319 — μέσος (mésos, mes'-os): middle, in the middle — from μετά; middle (as an adjective or (neuter) noun):--among, X before them, between, + forth, mid(-day, -night), midst, way.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and I — John 6:37-38, Romans 15:7
- come — Numbers 16:21, Numbers 16:26, Numbers 16:45, Ezra 6:21, Ezra 10:11, Psalms 1:1-3, Proverbs 9:6, Isaiah 52:11, Jeremiah 51:6, Acts 2:40, 2 Corinthians 7:1, Revelation 18:4
Reciprocal references (56): Genesis 3:3, Genesis 12:1, Genesis 20:6, Exodus 33:16, Leviticus 5:2, Leviticus 7:19, Leviticus 11:3, Leviticus 11:8, Leviticus 11:24, Leviticus 20:24, Numbers 5:3, Numbers 6:8, Numbers 19:11, Numbers 23:9, Numbers 25:2, Numbers 35:34, Deuteronomy 10:8, Deuteronomy 14:6, Deuteronomy 20:18, Joshua 6:18, 1 Samuel 8:20, 1 Samuel 15:6, 1 Samuel 27:5, 1 Kings 22:4, 2 Kings 9:27, Psalms 26:4, Psalms 45:10, Psalms 114:2, Psalms 139:19, Psalms 141:4, Proverbs 1:15, Proverbs 2:12, Proverbs 18:1, Proverbs 24:19, Isaiah 43:6, Jeremiah 3:19, Jeremiah 15:17, Jeremiah 50:8, Jeremiah 51:45, Ezekiel 42:20, Zechariah 2:6, Matthew 7:13, John 1:12, Acts 7:3, Acts 17:4, 1 Corinthians 5:9, 1 Corinthians 10:14, Colossians 1:13, Colossians 2:21, 1 Thessalonians 1:9, Hebrews 10:21, Hebrews 12:14, 1 Peter 2:24, 2 Peter 1:4, 1 John 5:21, Revelation 21:4
Related Topics
- Thompson Chain: ASSOCIATION-SEPARATION
- Torrey’s: ADOPTION, ALLIANCE AND SOCIETY WITH THE ENEMIES OF GOD, COMMUNION OF SAINTS, HOLINESS, SANCTIFICATION
- Nave’s: ADOPTION, COMMUNION, COMPANY, FELLOWSHIP, HOLINESS, QUOTATIONS AND ALLUSIONS, SALVATION
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