Bible/1 Timothy/5/22

Bible > 1 Timothy > Chapter 5 > Verse 22

1 Timothy 5:22

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← 1 Timothy 5:21	1 Timothy 5:22 (KJV)	1 Timothy 5:23 →
I charge [thee] before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.	Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.	Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

Verse Text

KJV with Strong's Numbers

Lay^G2007 hands^G5495 suddenly^G5030 on^G2007 no man^G3367, neither^G3366 be partaker^G2841 of other^G245 men's sins^G266: keep^G5083 thyself^G4572 pure^G53.

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Original Greek

χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις· σεαυτὸν ἁγνὸν τήρει.

Greek	Transliteration	Strong's	Morphology	Gloss
χεῖρας	cheiras	G5495	N-APF	hands
ταχέως	tacheōs	G5030	ADV	suddenly
μηδενὶ	mēdeni	G3367	A-DSM-N	no man
ἐπιτίθει,	epitithei	G2007	V-PAM-2S	Lay on
μηδὲ	mēde	G3366	CONJ-N	neither
κοινώνει	koinōnei	G2841	V-PAM-2S	be partaker
ἁμαρτίαις	hamartiais	G266	N-DPF	men's sins
ἀλλοτρίαις·	allotriais	G245	A-DPF	of other
σεαυτὸν	seauton	G4572	F-2ASM	thyself
ἁγνὸν	hagnon	G53	A-ASM	pure
τήρει.	tērei	G5083	V-PAM-2S	keep

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G53 — ἁγνός (hagnós, hag-nos'): pure, chaste — from the same as ἅγιος; properly, clean, i.e. (figuratively) innocent, modest, perfect:--chaste, clean, pure.
• G245 — ἀλλότριος (allótrios, al-lot'-ree-os): belonging to another person, foreign — from ἄλλος; another's, i.e. not one's own; by extension foreign, not akin, hostile:--alien, (an-)other (man's, men's), strange(-r).
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G2007 — ἐπιτίθημι (epitíthēmi, ep-ee-tith'-ay-mee): I put, place upon, lay on — from ἐπί and τίθημι; to impose (in a friendly or hostile sense):--add unto, lade, lay upon, put (up) on, set on (up), + surname, X wound.
• G2841 — κοινωνέω (koinōnéō, koy-no-neh'-o): I share, communicate, have fellowship with — from κοινωνός; to share with others (objectively or subjectively):--communicate, distribute, be partaker.
• G3366 — μηδέ (mēdé, may-deh'): and not, not even — from μή and δέ; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).
• G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
• G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
• G5030 — ταχέως (tachéōs, takh-eh'-oce): soon, quickly, hastily — adverb from ταχύς; briefly, i.e. (in time) speedily, or (in manner) rapidly:--hastily, quickly, shortly, soon, suddenly.
• G5083 — τηρέω (tēréō, tay-reh'-o): I keep, guard, observe — from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

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Bible › 1 Timothy › 1 Timothy 5 › Verse 22