Bible/Isaiah/26/9

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Bible > Isaiah > Chapter 26 > Verse 9

Isaiah 26:9


Isaiah 26:8 Isaiah 26:9 (KJV) Isaiah 26:10
Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.
With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments [are] in the earth, the inhabitants of the world will learn righteousness.
Let favour be shewed to the wicked, [yet] will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.

Verse Text

KJV with Strong's Numbers

With my soulH5315 have I desiredH183 thee in the nightH3915; yea, with my spiritH7307 withinH7130 me will I seek thee earlyH7836: for when thy judgmentsH4941 are in the earthH776, the inhabitantsH3427 of the worldH8398 will learnH3925 righteousnessH6664.


Original Hebrew

נַפְשִׁי אִוִּיתִיךָ בַּלַּיְלָה אַף־רוּחִי בְקִרְבִּי אֲשַׁחֲרֶךָּ כִּי כַּאֲשֶׁר מִשְׁפָּטֶיךָ לָאָרֶץ צֶדֶק לָמְדוּ יֹשְׁבֵי תֵבֵל׃

Hebrew Transliteration Strong's Morphology Gloss
נַפְשִׁ֤/י
naf.Sh/i H5315 HNcbsc/Sp1cs self/ my
אִוִּיתִ֨י/ךָ֙
'i.vi.Ti./kha H183 HVpp1cs/Sp2ms I have desired/ you
בַּ/לַּ֔יְלָה
ba./Lay.lah H3915 HRd/Ncmsa in the/ night
אַף
'af- H637 HTa also
רוּחִ֥/י
ru.Ch/i H7307 HNcbsc/Sp1cs spirit/ my
בְ/קִרְבִּ֖/י
ve./kir.B/i H7130 HR/Ncmsc/Sp1cs in/ inner being/ my
אֲשַֽׁחֲרֶ֑/ךָּ
'a.sha.cha.Re./ka H7836 HVpi1cs/Sp2ms I will seek/ you
כִּ֞י
ki H3588 HC for
כַּ/אֲשֶׁ֤ר
ka./'a.Sher H834 HR/Tr (just)/ when
מִשְׁפָּטֶ֨י/ךָ֙
mish.pa.Tei./kha H4941 HNcmpc/Sp2ms judgments/ your
לָ/אָ֔רֶץ
la./'A.retz H776 HRd/Ncbsa (are) to the/ earth
צֶ֥דֶק
Tze.dek H6664 HNcmsa righteousness
לָמְד֖וּ
la.me.Du H3925 HVqp3cp they learn
יֹשְׁבֵ֥י
yo.she.Vei H3427 HVqrmpc (the) inhabitants of
תֵבֵֽל
te.Vel H8398 HNcfsa (the) world
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H183 — אָוָה (ʼâvâh, aw-vaw'): a primitive root; to wish for; covet, (greatly) desire, be desirous, long, lust (after).
  • H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
  • H3427 — יָשַׁב (yâshab, yaw-shab'): a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
  • H3915 — לַיִל (layil, lah'-yil): or (Isaiah 21:11) לֵיל; also לַיְלָה; from the same as לוּל; properly, a twist (away of the light), i.e. night; figuratively, adversity; (mid-)night (season).
  • H3925 — לָמַד (lâmad, law-mad'): a primitive root; properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive); (un-) accustomed, [idiom] diligently, expert, instruct, learn, skilful, teach(-er, -ing).
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
  • H6664 — צֶדֶק (tsedeq, tseh'-dek): from צָדַק; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).
  • H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.
  • H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
  • H7836 — שָׁחַר (shâchar, shaw-khar'): a primitive root; properly, to dawn, i.e. (figuratively) be (up) early at any task (with the implication of earnestness); by extension, to search for (with painstaking); (do something) betimes, enquire early, rise (seek) betimes, seek diligently) early, in the morning).
  • H8398 — תֵּבֵל (têbêl, tay-bale'): from יָבַל; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine; habitable part, world.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H637 — אַף (ʼaph, af): a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

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