Bible/Revelation/2/11

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Bible > Revelation > Chapter 2 > Verse 11

Revelation 2:11

← Revelation 2:10 [words of Jesus] Revelation 2:11 (KJV) [words of Jesus] Revelation 2:12 [words of Jesus] →
Fear none of those things which thou shalt suffer: behold, the devil shall cast [some] of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;

Verse Text

KJV with Strong's Numbers

He that hathG2192 an earG3775, let him hearG191 whatG5101 the SpiritG4151 saithG3004 unto the churchesG1577; He that overcomethG3528 shallG91 notG3364 be hurtG91 ofG1537 the secondG1208 deathG2288.

Original Greek

ὁ ἔχων οὖς ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις. ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.

Greek Transliteration Strong's Morphology Gloss
ὁ
 ho G3588 T-NSM *
ἔχων
 echōn G2192 V-PAP-NSM He that hath
οὖς
 ous G3775 N-ASN an ear
ἀκουσάτω
 akousatō G191 V-AAM-3S let him hear
τί
 ti G5101 I-ASN what
τὸ
 to G3588 T-NSN the
Πνεῦμα
 Pneuma G4151 N-NSN Spirit
λέγει
 legei G3004 V-PAI-3S saith
ταῖς
 tais G3588 T-DPF *
ἐκκλησίαις.
 ekklēsiais G1577 N-DPF unto the churches
ὁ
 ho G3588 T-NSM *
νικῶν
 nikōn G3528 V-PAP-NSM He that overcometh
οὐ
 ou G3756 PRT-N not
μὴ
 mē G3361 PRT-N
ἀδικηθῇ
 adikēthē G91 V-APS-3S shall be hurt
ἐκ
 ek G1537 PREP of
τοῦ
 tou G3588 T-GSM *
θανάτου
 thanatou G2288 N-GSM death
τοῦ
 tou G3588 T-GSM the
δευτέρου.
 deuterou G1208 A-GSM second
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G91 — ἀδικέω (adikéō, ad-ee-keh'-o): I act unjustly towards — from ἄδικος; to be unjust, i.e. (actively) do wrong (morally, socially or physically):--hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G1208 — δεύτερος (deúteros, dyoo'-ter-os): second, in the second place, for the second time — as the comparative of δύο; (ordinal) second (in time, place, or rank; also adverb):--afterward, again, second(-arily, time).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
  • G3528 — νικάω (nikáō, nik-ah'-o): I conquer, overcome — from νίκη; to subdue (literally or figuratively):--conquer, overcome, prevail, get the victory.
  • G3775 — οὖς (oûs, ooce): the ear — apparently a primary word; the ear (physically or mentally):--ear.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (33): Genesis 2:17, 2 Chronicles 15:2, Psalms 49:1, Proverbs 5:1, Isaiah 28:23, Jeremiah 7:2, Daniel 3:18, Hosea 4:1, Micah 1:2, Matthew 11:15, Matthew 13:9, Mark 4:3, Mark 4:23, Mark 7:16, Luke 6:23, Luke 8:8, Luke 14:35, John 14:26, Acts 1:2, Acts 13:16, Romans 2:7, Galatians 6:9, 1 Timothy 4:1, Hebrews 10:15, 1 John 5:4, Revelation 2:17, Revelation 2:23, Revelation 2:26, Revelation 3:22, Revelation 12:11, Revelation 21:7, Revelation 22:16, Revelation 22:19

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