Bible/Romans/1/25

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Bible > Romans > Chapter 1 > Verse 25

Romans 1:25

← Romans 1:24 Romans 1:25 (KJV) Romans 1:26 →
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

Verse Text

KJV with Strong's Numbers

WhoG3748 changedG3337 the truthG225 of GodG2316 intoG1722 a lieG5579, andG2532 worshippedG4573 andG2532 servedG3000 the creatureG2937 more thanG3844 the CreatorG2936, whoG3739 isG2076 blessedG2128 forG1519 everG165. AmenG281.

Original Greek

οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. ἀμήν.

Greek Transliteration Strong's Morphology Gloss
οἵτινες
 hoitines G3748 R-NPM Who
μετήλλαξαν
 metēllaxan G3337 V-AAI-3P changed
τὴν
 tēn G3588 T-ASF the
ἀλήθειαν
 alētheian G225 N-ASF truth
τοῦ
 tou G3588 T-GSM *
Θεοῦ
 Theou G2316 N-GSM of God
ἐν
 en G1722 PREP into
τῷ
 tō G3588 T-DSN *
ψεύδει,
 pseudei G5579 N-DSN a lie
καὶ
 kai G2532 CONJ and
ἐσεβάσθησαν
 esebasthēsan G4573 V-ADI-3P worshipped
καὶ
 kai G2532 CONJ and
ἐλάτρευσαν
 elatreusan G3000 V-AAI-3P served
τῇ
 tē G3588 T-DSF the
κτίσει
 ktisei G2937 N-DSF creature
παρὰ
 para G3844 PREP more than
τὸν
 ton G3588 T-ASM the
κτίσαντα,
 ktisanta G2936 V-AAP-ASM Creator
ὅς
 hos G3739 R-NSM who
ἐστιν
 estin G2076 V-PAI-3S is
εὐλογητὸς
 eulogētos G2128 A-NSM blessed
εἰς
 eis G1519 PREP for
τοὺς
 tous G3588 T-APM *
αἰῶνας.
 aiōnas G165 N-APM ever
ἀμήν.
 amēn G281 HEB Amen
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
  • G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2128 — εὐλογητός (eulogētós, yoo-log-ay-tos'): worthy of praise, blessed — from εὐλογέω; adorable:--blessed.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2936 — κτίζω (ktízō, ktid'-zo): I create, form, shape, make — probably akin to κτάομαι (through the idea of proprietorship of the manufacturer); to fabricate, i.e. found (form originally):--create, Creator, make.
  • G2937 — κτίσις (ktísis, ktis'-is): creation, creature, institution — from κτίζω; original formation (properly, the act; by implication, the thing, literally or figuratively):--building, creation, creature, ordinance.
  • G3000 — λατρεύω (latreúō, lat-ryoo'-o): I serve, worship — from (a hired menial); to minister (to God), i.e. render religious homage:--serve, do the service, worship(-per).
  • G3337 — μεταλλάσσω (metallássō, met-al-las'-so): I change, transform, alter — from μετά and ἀλλάσσω; to exchange:--change.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3748 — ὅστις (hóstis, hos'-tis): whosoever, whichsoever, whatsoever — from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G4573 — σεβάζομαι (sebázomai, seb-ad'-zom-ahee): I worship — middle voice from a derivative of σέβομαι; to venerate, i.e. adore:--worship.
  • G5579 — ψεῦδος (pseûdos, psyoo'-dos): a lie — from ψεύδομαι; a falsehood:--lie, lying.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Deuteronomy 4:19, Psalms 33:6, Psalms 52:3, Colossians 2:18

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