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Romans 1:24

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← Romans 1:23	Romans 1:24 (KJV)	Romans 1:25 →
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.	Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:	Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

Verse Text

KJV with Strong's Numbers

Wherefore^G1352 God^G2316 also^G2532 gave^G3860 them^G846 up^G3860 to^G1519 uncleanness^G167 through^G1722 the lusts^G1939 of their own^G846 hearts^G2588, to dishonour^G818 their own^G846 bodies^G4983 between^G1722 themselves^G1438:

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Original Greek

Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς·

Greek	Transliteration	Strong's	Morphology	Gloss
Διὸ	Dio	G1352	CONJ	Wherefore
καὶ	kai	G2532	CONJ	also
παρέδωκεν	paredōken	G3860	V-AAI-3S	gave up
αὐτοὺς	autous	G846	P-APM	them
ὁ	ho	G3588	T-NSM	*
Θεὸς	Theos	G2316	N-NSM	God
ἐν	en	G1722	PREP	through
ταῖς	tais	G3588	T-DPF	the
ἐπιθυμίαις	epithumiais	G1939	N-DPF	lusts
τῶν	tōn	G3588	T-GPF	*
καρδιῶν	kardiōn	G2588	N-GPF	hearts
αὐτῶν	autōn	G846	P-GPM	of their own
εἰς	eis	G1519	PREP	to
ἀκαθαρσίαν,	akatharsian	G167	N-ASF	uncleanness
τοῦ	tou	G3588	T-GSN	*
ἀτιμάζεσθαι	atimazesthai	G818	V-PEN	to dishonour
τὰ	ta	G3588	T-APN	*
σώματα	sōmata	G4983	N-APN	bodies
αὐτῶν	autōn	G846	P-GPM	their own
ἐν	en	G1722	PREP	between
ἑαυτοῖς·	heautois	G1438	F-3DPM	themselves

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G167 — ἀκαθαρσία (akatharsía, ak-ath-ar-see'-ah): uncleanness, impurity — from ἀκάθαρτος; impurity (the quality), physically or morally:--uncleanness.
• G818 — ἀτιμάζω (atimázō, at-im-ad'-zo): I disgrace, dishonor — from ἄτιμος; to render infamous, i.e. (by implication) contemn or maltreat:--despise, dishonour, suffer shame, entreat shamefully.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1352 — διό (dió, dee-o'): wherefore — from διά and ὅς; through which thing, i.e. consequently:--for which cause, therefore, wherefore.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): desire, eagerness for, inordinate desire, lust — from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
• G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
• G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 1 › Verse 24