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Romans 9:5

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← Romans 9:4	Romans 9:5 (KJV)	Romans 9:6 →
Who are Israelites; to whom [pertaineth] the adoption, and the glory, and the covenants, and the giving of the law, and the service [of God], and the promises;	Whose [are] the fathers, and of whom as concerning the flesh Christ [came], who is over all, God blessed for ever. Amen.	Not as though the word of God hath taken none effect. For they [are] not all Israel, which are of Israel:

Verse Text

KJV with Strong's Numbers

Whose^G3739 are the fathers^G3962, and^G2532 of^G1537 whom^G3739 as concerning^G2596 the flesh^G4561 Christ^G5547 came, who is over^G1909 all^G3956, God^G2316 blessed^G2128 for^G1519 ever^G165. Amen^G281.

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Original Greek

ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. ἀμήν.

Greek	Transliteration	Strong's	Morphology	Gloss
ὧν	hōn	G3739	R-GPM	Whose
οἱ	hoi	G3588	T-NPM	the
πατέρες,	pateres	G3962	N-NPM	fathers
καὶ	kai	G2532	CONJ	and
ἐξ	ex	G1537	PREP	of
ὧν	hōn	G3739	R-GPM	whom
ὁ	ho	G3588	T-NSM	*
Χριστὸς	Christos	G5547	N-NSM	Christ
τὸ	to	G3588	T-NSN	*
κατὰ	kata	G2596	PREP	as concerning
σάρκα,	sarka	G4561	N-ASF	the flesh
ὁ	ho	G3588	T-NSM	*
ὢν	ōn	G5607	V-PAP-NSM	who
ἐπὶ	epi	G1909	PREP	is over
πάντων,	pantōn	G3956	A-GPN	all
Θεὸς	Theos	G2316	N-NSM	God
εὐλογητὸς	eulogētos	G2128	A-NSM	blessed
εἰς	eis	G1519	PREP	for
τοὺς	tous	G3588	T-APM	*
αἰῶνας.	aiōnas	G165	N-APM	ever
ἀμήν.	amēn	G281	HEB	Amen

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
• G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2128 — εὐλογητός (eulogētós, yoo-log-ay-tos'): worthy of praise, blessed — from εὐλογέω; adorable:--blessed.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Amen — Deuteronomy 27:15-26, 1 Kings 1:36, 1 Chronicles 16:36, Psalms 41:13, Psalms 89:52, Psalms 106:48, Jeremiah 28:6, Matthew 6:13, Matthew 28:20, 1 Corinthians 14:16, Revelation 1:18, Revelation 5:14, Revelation 22:20
• are the fathers — Deuteronomy 10:15, Romans 11:28
• blessed — Psalms 72:19, Romans 1:25, 2 Corinthians 11:31, 1 Timothy 6:15
• of whom — Genesis 12:3, Genesis 49:10, Isaiah 7:14, Isaiah 11:1, Matthew 1:1-17, Luke 3:23-38, Romans 1:3, 2 Timothy 2:8, Revelation 22:16
• who is — Psalms 45:6, Psalms 103:19, Isaiah 9:6-7, Jeremiah 23:5-6, Micah 5:2, John 1:1-3, John 10:30, Acts 20:28, Romans 10:12, Colossians 1:16, 1 Timothy 3:16, Hebrews 1:8-13, 1 John 5:20

Reciprocal references (31): Genesis 9:26, Genesis 17:21, Deuteronomy 4:37, Ezra 4:3, Isaiah 1:2, Isaiah 6:13, Isaiah 22:1, Zechariah 12:8, Matthew 1:23, Matthew 9:27, Matthew 22:45, Mark 12:1, Mark 12:37, Luke 1:42, Luke 7:9, Luke 20:44, John 1:11, John 1:14, John 3:31, John 4:22, John 6:42, John 8:53, John 10:36, Acts 3:22, Acts 3:25, Acts 13:46, Romans 15:8, Galatians 4:4, Ephesians 2:12, Hebrews 12:9, Revelation 5:13

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, TITLES AND NAMES
• Torrey’s: CHRIST IS GOD, JEWS, THE, TITLES AND NAMES OF CHRIST
• Nave’s: CHURCH, JESUS, THE CHRIST

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