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Romans 1:18

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← Romans 1:17	Romans 1:18 (KJV)	Romans 1:19 →
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.	For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;	Because that which may be known of God is manifest in them; for God hath shewed [it] unto them.

Verse Text

KJV with Strong's Numbers

For^G1063 the wrath^G3709 of God^G2316 is revealed^G601 from^G575 heaven^G3772 against^G1909 all^G3956 ungodliness^G763 and^G2532 unrighteousness^G93 of men^G444, who hold^G2722 the truth^G225 in^G1722 unrighteousness^G93;

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Original Greek

Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπ’ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·

Greek	Transliteration	Strong's	Morphology	Gloss
Ἀποκαλύπτεται	Apokaluptetai	G601	V-PPI-3S	is revealed
γὰρ	gar	G1063	CONJ	For
ὀργὴ	orgē	G3709	N-NSF	the wrath
Θεοῦ	Theou	G2316	N-GSM	of God
ἀπ’	ap’	G575	PREP	from
οὐρανοῦ	ouranou	G3772	N-GSM	heaven
ἐπὶ	epi	G1909	PREP	against
πᾶσαν	pasan	G3956	A-ASF	all
ἀσέβειαν	asebeian	G763	N-ASF	ungodliness
καὶ	kai	G2532	CONJ	and
ἀδικίαν	adikian	G93	N-ASF	unrighteousness
ἀνθρώπων	anthrōpōn	G444	N-GPM	of men
τῶν	tōn	G3588	T-GPM	*
τὴν	tēn	G3588	T-ASF	the
ἀλήθειαν	alētheian	G225	N-ASF	truth
ἐν	en	G1722	PREP	in
ἀδικίᾳ	adikia	G93	N-DSF	unrighteousness
κατεχόντων·	katechontōn	G2722	V-PAP-GPM	who hold

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G93 — ἀδικία (adikía, ad-ee-kee'-ah): unrighteousness — from ἄδικος; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.
• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): truth — from ἀληθής; truth:--true, X truly, truth, verity.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G601 — ἀποκαλύπτω (apokalýptō, ap-ok-al-oop'-to): I uncover, bring to light, reveal — from ἀπό and καλύπτω; to take off the cover, i.e. disclose:--reveal.
• G763 — ἀσέβεια (asébeia, as-eb'-i-ah): impiety, irreverence, wickedness — from ἀσεβής; impiety, i.e. (by implication) wickedness:--ungodly(-liness).
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2722 — κατέχω (katéchō, kat-ekh'-o): I hold fast, bind, restrain — from κατά and ἔχω; to hold down (fast), in various applications (literally or figuratively):--have, hold (fast), keep (in memory), let, X make toward, possess, retain, seize on, stay, take, withhold.
• G3709 — ὀργή (orgḗ, or-gay'): anger, wrath, passion — from ὀρέγομαι; properly, desire (as a reaching forth or excitement of the mind), i.e. (by analogy), violent passion (ire, or (justifiable) abhorrence); by implication punishment:--anger, indignation, vengeance, wrath.
• G3772 — οὐρανός (ouranós, oo-ran-os'): the sky, the heaven — perhaps from the same as ὄρος (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):--air, heaven(-ly), sky.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Romans › Romans 1 › Verse 18