Bible/Ephesians/2/16

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Bible > Ephesians > Chapter 2 > Verse 16

Ephesians 2:16


Ephesians 2:15 Ephesians 2:16 (KJV) Ephesians 2:17
Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
And came and preached peace to you which were afar off, and to them that were nigh.

Verse Text

KJV with Strong's Numbers

AndG2532 that he might reconcileG604 bothG297 unto GodG2316 inG1722 oneG1520 bodyG4983 byG1223 the crossG4716, having slainG615 the enmityG2189 therebyG1722 G846:


Original Greek

καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ·

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἀποκαταλλάξῃ
apokatallaxē G604 V-AAS-3S that he might reconcile
τοὺς
tous G3588 T-APM *
ἀμφοτέρους
amphoterous G297 A-APM both
ἐν
en G1722 PREP in
ἑνὶ
heni G1520 A-DSN one
σώματι
sōmati G4983 N-DSN body
τῷ
G3588 T-DSM *
Θεῷ
Theō G2316 N-DSM unto God
διὰ
dia G1223 PREP by
τοῦ
tou G3588 T-GSM the
σταυροῦ,
staurou G4716 N-GSM cross
ἀποκτείνας
apokteinas G615 V-AAP-NSM having slain
τὴν
tēn G3588 T-ASF the
ἔχθραν
echthran G2189 N-ASF enmity
ἐν
en G1722 PREP thereby
αὐτῷ·
autō G846 P-DSM
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G297 — ἀμφότερος (amphóteros, am-fot'-er-os): both of two — comparative of (around); (in plural) both:--both.
  • G604 — ἀποκαταλλάσσω (apokatallássō, ap-ok-at-al-las'-so): I reconcile — from ἀπό and καταλλάσσω; to reconcile fully:--reconcile.
  • G615 — ἀποκτείνω (apokteínō, ap-ok-ti'-no): I put to death, kill — from ἀπό and (to slay); to kill outright; figuratively, to destroy:--put to death, kill, slay.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2189 — ἔχθρα (échthra, ekh'-thrah): enmity, hostility — feminine of ἐχθρός; hostility; by implication, a reason for opposition:--enmity, hatred.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G4716 — σταυρός (staurós, stow-ros'): a cross — from the base of ἵστημι; a stake or post (as set upright), i.e. (specially), a pole or cross (as an instrument of capital punishment); figuratively, exposure to death, i.e. self-denial; by implication, the atonement of Christ:--cross.
  • G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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