Bible/Romans/3/2
Bible > Romans > Chapter 3 > Verse 2
Romans 3:2
| ← Romans 3:1 | Romans 3:2 (KJV) | Romans 3:3 → |
|---|---|---|
What advantage then hath the Jew? or what profit [is there] of circumcision?
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Much every way: chiefly, because that unto them were committed the oracles of God.
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For what if some did not believe? shall their unbelief make the faith of God without effect?
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Verse Text
MuchG4183 everyG2596 G3956 wayG5158: chieflyG4412, becauseG3303 G1063 thatG3754 unto them were committedG4100 the oraclesG3051 of GodG2316.
πολὺ κατὰ πάντα τρόπον· πρῶτον μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
πολὺ |
polu | G4183 | A-NSN | Much |
κατὰ |
kata | G2596 | PREP | every |
πάντα |
panta | G3956 | A-ASM | |
τρόπον· |
tropon | G5158 | N-ASM | way |
πρῶτον |
prōton | G4412 | ADV-S | chiefly |
μὲν |
men | G3303 | PRT | because |
γὰρ |
gar | G1063 | CONJ | |
ὅτι |
hoti | G3754 | CONJ | that |
ἐπιστεύθησαν |
episteuthēsan | G4100 | V-API-3P | unto them were committed |
τὰ |
ta | G3588 | T-APN | the |
λόγια |
logia | G3051 | N-APN | oracles |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3051 — λόγιον (lógion, log'-ee-on): divine communication — neuter of λόγιος; an utterance (of God):--oracle.
- G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G4100 — πιστεύω (pisteúō, pist-yoo'-o): I believe, have faith in — from πίστις; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
- G5158 — τρόπος (trópos, trop'-os): way, manner, character — from the same as τροπή; a turn, i.e. (by implication) mode or style (especially with preposition or relative prefix as adverb, like); figuratively, deportment or character:--(even) as, conversation, (+ like) manner, (+ by any) means, way.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- because — Deuteronomy 4:7-8, Nehemiah 9:13-14, Psalms 78:4-7, Psalms 147:19-20, Isaiah 8:20, Ezekiel 20:11-12, Luke 16:29-31, John 5:39, Romans 2:18, Romans 9:4, 2 Timothy 3:15-17, 2 Peter 1:19-21, Revelation 19:10
- committed — 1 Corinthians 9:17, 2 Corinthians 5:19, Galatians 2:7, 1 Timothy 6:20
- Much — Romans 3:3, Romans 11:1-2, Romans 11:15-23, Romans 11:28-29
- the oracles — Psalms 119:140, Daniel 10:21, Acts 7:38, Romans 1:2, 2 Timothy 3:15-16, Hebrews 5:12, 1 Peter 4:11, 2 Peter 1:20-21, Revelation 22:6
Reciprocal references (22): Exodus 25:16, Leviticus 15:2, Deuteronomy 32:10, 2 Samuel 7:23, 2 Chronicles 17:9, Psalms 19:7, Psalms 76:1, Psalms 78:5, Isaiah 1:2, Isaiah 22:1, Isaiah 40:21, Mark 12:1, John 4:22, John 6:63, John 18:35, Romans 2:14, Romans 2:23, Romans 2:25, Romans 3:19, Galatians 3:19, 1 Timothy 3:15, 2 Timothy 1:14
Related Topics
- Thompson Chain: ORACLES, THE SCRIPTURES CALLED
- Torrey’s: CHURCH OF ISRAEL, JEWS, THE, SCRIPTURES, THE
- Nave’s: BIGOTRY, BOASTING, CHURCH, LAW, ORACLE, WORD OF GOD
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