Bible/John/8/12
Bible > John > Chapter 8 > Verse 12
John 8:12
| ← John 8:11 [words of Jesus] | John 8:12 (KJV) [words of Jesus] | John 8:13 → |
|---|---|---|
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
|
Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
|
The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
|
Verse Text
ThenG3767 spakeG2980 JesusG2424 againG3825 unto themG846, sayingG3004, IG1473 amG1510 the lightG5457 of the worldG2889: he that followethG190 meG1698 shallG4043 notG3364 walkG4043 inG1722 darknessG4653, butG235 shall haveG2192 the lightG5457 of lifeG2222.
Πάλιν οὖν ὁ Ἰησοῦς αὐτοῖς ἐλάλησε λέγων, Ἐγώ εἰμι τὸ φῶς τοῦ κόσμου· ὁ ἀκολουθῶν ἐμοὶ, οὐ μὴ περιπατήσει ἐν τῇ σκοτίᾳ, ἀλλ’ ἕξει τὸ φῶς τῆς ζωῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Πάλιν |
Palin | G3825 | ADV | again |
οὖν |
oun | G3767 | CONJ | Then |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
αὐτοῖς |
autois | G846 | P-DPM | unto them |
ἐλάλησε |
elalēse | G2980 | V-AAI-3S | spake |
λέγων, |
legōn | G3004 | V-PAP-NSM | saying |
Ἐγώ |
Egō | G1473 | P-1NS | I |
εἰμι |
eimi | G1510 | V-PAI-1S | am |
τὸ |
to | G3588 | T-NSN | the |
φῶς |
phōs | G5457 | N-NSN | light |
τοῦ |
tou | G3588 | T-GSM | of the |
κόσμου· |
kosmou | G2889 | N-GSM | world |
ὁ |
ho | G3588 | T-NSM | * |
ἀκολουθῶν |
akolouthōn | G190 | V-PAP-NSM | he that followeth |
ἐμοὶ, |
emoi | G1698 | P-1DS | me |
οὐ |
ou | G3756 | PRT-N | not |
μὴ |
mē | G3361 | PRT-N | |
περιπατήσει |
peripatēsei | G4043 | V-FAI-3S | shall walk |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | * |
σκοτίᾳ, |
skotia | G4653 | N-DSF | darkness |
ἀλλ’ |
all’ | G235 | CONJ | but |
ἕξει |
hexei | G2192 | V-FAI-3S | shall have |
τὸ |
to | G3588 | T-ASN | the |
φῶς |
phōs | G5457 | N-ASN | light |
τῆς |
tēs | G3588 | T-GSF | * |
ζωῆς. |
zōēs | G2222 | N-GSF | of life |
- G190 — ἀκολουθέω (akolouthéō, ak-ol-oo-theh'-o): I accompany, attend, follow — from Α (as a particle of union) and (a road); properly, to be in the same way with, i.e. to accompany (specially, as a disciple):--follow, reach.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
- G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
- G3767 — οὖν (oûn, oon): therefore, then — apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G4043 — περιπατέω (peripatéō, per-ee-pat-eh'-o): I walk, conduct my life — from περί and πατέω; to tread all around, i.e. walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary):--go, be occupied with, walk (about).
- G4653 — σκοτία (skotía, skot-ee'-ah): darkness — from σκότος; dimness, obscurity (literally or figuratively):--dark(-ness).
- G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I am — Isaiah 9:2, Isaiah 42:6-7, Isaiah 49:6, Isaiah 60:1-3, Hosea 6:3, Malachi 4:2, Matthew 4:14-16, Luke 1:78-79, Luke 2:32, John 1:4-9, John 3:19, John 9:5, John 12:35, Acts 13:47, Acts 26:23
- shall have — Job 33:28, Psalms 49:19, John 7:17, John 14:6, Revelation 21:24
- shall not — Psalms 18:28, Psalms 97:11, Isaiah 50:10, John 12:35, John 12:46, 2 Peter 2:4, 2 Peter 2:17, Jude 1:6, Jude 1:13
Reciprocal references (42): Exodus 25:37, Exodus 40:24, Leviticus 24:2, 2 Samuel 22:29, 1 Kings 15:4, 2 Chronicles 4:7, Job 19:8, Job 22:28, Job 29:3, Job 33:30, Job 38:19, Psalms 27:1, Psalms 36:9, Psalms 56:13, Psalms 84:11, Psalms 118:27, Proverbs 4:18, Isaiah 49:9, Daniel 2:22, Hosea 11:10, Micah 7:8, Mark 14:49, John 8:9, John 8:18, John 8:25, John 8:51, John 9:39, John 10:25, John 10:27, Acts 3:22, Acts 26:18, 1 Corinthians 1:30, 2 Corinthians 3:14, 2 Corinthians 4:4, Ephesians 5:8, Ephesians 5:14, 1 Thessalonians 1:6, James 1:17, 2 Peter 1:19, 1 John 1:5, 1 John 2:8, Revelation 14:4
Related Topics
- Thompson Chain: DARK DAYS, DISCIPLESHIP, LIGHT-DARKNESS, TITLES AND NAMES
- Torrey’s: BLINDNESS, SPIRITUAL, CANDLESTICK, TITLES AND NAMES OF CHRIST, TYPES OF CHRIST
- Nave’s: BLINDNESS, DARKNESS, JESUS, THE CHRIST, LIGHT, REGENERATION, RIGHTEOUS, WISDOM
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet