Bible/Acts/18/15
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Bible > Acts > Chapter 18 > Verse 15
Acts 18:15
| ← Acts 18:14 | Acts 18:15 (KJV) | Acts 18:16 → |
|---|---|---|
And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, reason would that I should bear with you:
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But if it be a question of words and names, and [of] your law, look ye [to it]; for I will be no judge of such [matters].
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And he drave them from the judgment seat.
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Verse Text
KJV with Strong's Numbers
ButG1161 ifG1487 it beG2076 a questionG2213 ofG4012 wordsG3056 andG2532 namesG3686, andG2532 ofG2596 yourG5209 lawG3551, look yeG3700 G846 to it; forG1063 IG1473 will beG1014 G1511 noG3756 judgeG2923 of suchG5130 matters.
Original Greek
εἰ δὲ ζήτημά ἐστι περὶ λόγου καὶ ὀνομάτων καὶ νόμου τοῦ καθ’ ὑμᾶς, ὄψεσθε αὐτοί· κριτὴς γὰρ ἐγὼ τούτων οὐ βούλομαι εἶναι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰ |
ei | G1487 | COND | if |
δὲ |
de | G1161 | CONJ | But |
ζήτημά |
zētēma | G2213 | N-NSN | a question |
ἐστι |
esti | G2076 | V-PAI-3S | it be |
περὶ |
peri | G4012 | PREP | of |
λόγου |
logou | G3056 | N-GSM | words |
καὶ |
kai | G2532 | CONJ | and |
ὀνομάτων |
onomatōn | G3686 | N-GPN | names |
καὶ |
kai | G2532 | CONJ | and |
νόμου |
nomou | G3551 | N-GSM | law |
τοῦ |
tou | G3588 | T-GSM | * |
καθ’ |
kath’ | G2596 | PREP | |
ὑμᾶς, |
humas | G5209 | P-2AP | your |
ὄψεσθε |
opsesthe | G3700 | V-FDI-2P | look ye |
αὐτοί· |
autoi | G846 | P-NPM | |
κριτὴς |
kritēs | G2923 | N-NSM | judge |
γὰρ |
gar | G1063 | CONJ | for |
ἐγὼ |
egō | G1473 | P-1NS | I |
τούτων |
toutōn | G5130 | D-GPN | of such |
οὐ |
ou | G3756 | PRT-N | no |
βούλομαι |
boulomai | G1014 | V-PNI-1S | will be |
εἶναι. |
einai | G1511 | V-PAN |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1014 — βούλομαι (boúlomai, boo'-lom-ahee): I will, intend, desire — middle voice of a primary verb; to "will," i.e. (reflexively) be willing:--be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2213 — ζήτημα (zḗtēma, dzay'-tay-mah): a question, dispute — from ζητέω; a search (properly concretely), i.e. (in words) a debate:--question.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G2923 — κριτής (kritḗs, kree-tace'): a judge — from κρίνω; a judge (genitive case or specially):--judge.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3551 — νόμος (nómos, nom'-os): a law, the Mosaic Law — from a primary (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.
- G3686 — ὄνομα (ónoma, on'-om-ah): name, character, reputation — from a presumed derivative of the base of γινώσκω (compare ὀνίνημι); a "name" (literally or figuratively) (authority, character):--called, (+ sur-)name(-d).
- G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice) ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- a question — Acts 23:29, Acts 25:11, Acts 25:19, Acts 26:3, 1 Timothy 1:4, 1 Timothy 6:4, 2 Timothy 2:23, Titus 3:9
- for — John 18:31, Acts 24:6-8
- look — Matthew 27:4, Matthew 27:24
Reciprocal references (8): Exodus 18:16, 2 Samuel 19:29, Matthew 13:19, John 10:20, Acts 24:10, Acts 26:30, 1 Corinthians 2:14, 1 Corinthians 6:1
Related Topics
- Nave’s: GALLIO, INDICTMENTS, NOLLE PROSEQUI, PAUL
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