Bible/Matthew/27/24

Bible > Matthew > Chapter 27 > Verse 24

Matthew 27:24

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← Matthew 27:23	Matthew 27:24 (KJV)	Matthew 27:25 →
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.	When Pilate saw that he could prevail nothing, but [that] rather a tumult was made, he took water, and washed [his] hands before the multitude, saying, I am innocent of the blood of this just person: see ye [to it].	Then answered all the people, and said, His blood [be] on us, and on our children.

Verse Text

KJV with Strong's Numbers

When^G1161 Pilate^G4091 saw^G1492 that^G3754 he could prevail nothing^G3762, but^G235 that rather^G3123 a tumult^G2351 was made^G1096, he took^G2983 water^G5204, and washed^G633 his hands^G5495 before^G561 the multitude^G3793, saying^G3004, I am^G1510 innocent^G121 of^G575 the blood^G129 of this^G5127 just person^G1342: see^G3700 ye^G5210 to it.

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Original Greek

ἰδὼν δὲ ὁ Πιλάτος ὅτι οὐδὲν ὠφελεῖ, ἀλλὰ μᾶλλον θόρυβος γίνεται, λαβὼν ὕδωρ, ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου, λέγων, Ἀθῶός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε.

Greek	Transliteration	Strong's	Morphology	Gloss
ἰδὼν	idōn	G1492	V-2AAP-NSM	saw
δὲ	de	G1161	CONJ	When
ὁ	ho	G3588	T-NSM	*
Πιλάτος	Pilatos	G4091	N-NSM	Pilate
ὅτι	hoti	G3754	CONJ	that
οὐδὲν	ouden	G3762	A-ASN-N	nothing
ὠφελεῖ,	ōphelei	G5623	V-PAI-3S	he could prevail
ἀλλὰ	alla	G235	CONJ	but
μᾶλλον	mallon	G3123	ADV	rather
θόρυβος	thorubos	G2351	N-NSM	a tumult
γίνεται,	ginetai	G1096	V-PNI-3S	was made
λαβὼν	labōn	G2983	V-2AAP-NSM	he took
ὕδωρ,	hudōr	G5204	N-ASN	water
ἀπενίψατο	apenipsato	G633	V-AMI-3S	and washed
τὰς	tas	G3588	T-APF	*
χεῖρας	cheiras	G5495	N-APF	hands
ἀπέναντι	apenanti	G561	ADV	before
τοῦ	tou	G3588	T-GSM	the
ὄχλου,	ochlou	G3793	N-GSM	multitude
λέγων,	legōn	G3004	V-PAP-NSM	saying
Ἀθῶός	Athōos	G121	A-NSM	innocent
εἰμι	eimi	G1510	V-PAI-1S	I am
ἀπὸ	apo	G575	PREP	of
τοῦ	tou	G3588	T-GSN	the
αἵματος	haimatos	G129	N-GSN	blood
τοῦ	tou	G3588	T-GSM	*
δικαίου	dikaiou	G1342	A-GSM	just person
τούτου·	toutou	G5127	D-GSM	of this
ὑμεῖς	humeis	G5210	P-2NP	ye
ὄψεσθε.	opsesthe	G3700	V-FDI-2P	see

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G121 — ἄθωος (áthōos, ath'-o-os): guiltless — from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty:--innocent.
• G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G561 — ἀπέναντι (apénanti, ap-en'-an-tee): over against, opposite, in view of, in the presence of — from ἀπό and ἔναντι; from in front, i.e. opposite, before or against:--before, contrary, over against, in the presence of.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G633 — ἀπονίπτω (aponíptō, ap-on-ip'-to): I wash dirt off — from ἀπό and νίπτω; to wash off (reflexively, one's own hands symbolically):--wash.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1510 — εἰμί (eimí, i-mee'): I am, exist — the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also εἶ, εἴην, εἶναι, εἰσί, ἦν, ἔσομαι, ἐσμέν, ἐστέ, ἐστί, κέρδος, ἴσθι, ὦ.
• G2351 — θόρυβος (thórybos, thor'-oo-bos): confused noise, riot, disturbance — from the base of θροέω; a disturbance:--tumult, uproar.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3793 — ὄχλος (óchlos, okh'los): a crowd — from a derivative of ἔχω (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:--company, multitude, number (of people), people, press.
• G4091 — Πιλᾶτος (Pilâtos, pil-at'-os): Pilate — of Latin origin; close-pressed, i.e. firm; Pilatus, a Roman:--Pilate.
• G5127 — τούτου (toútou, too'-too): genitive case singular masculine or neuter of οὗτος; of (from or concerning) this (person or thing):--here(-by), him, it, + such manner of, that, thence(-forth), thereabout, this, thus.
• G5204 — ὕδωρ (hýdōr, hoo'-dore): water — from the base of ὑετός; water (as if rainy) literally or figuratively:--water.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5623 — ὠφελέω (ōpheléō, o-fel-eh'-o): I help, benefit, do good — from the same as ὠφέλεια; to be useful, i.e. to benefit:--advantage, better, prevail, profit.

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Bible › Matthew › Matthew 27 › Verse 24