Bible/Matthew/27/4

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Bible > Matthew > Chapter 27 > Verse 4

Matthew 27:4

← Matthew 27:3 Matthew 27:4 (KJV) Matthew 27:5 →
Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What [is that] to us? see thou [to that].
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Verse Text

KJV with Strong's Numbers

SayingG3004, I have sinnedG264 in that I have betrayedG3860 the innocentG121 bloodG129. AndG1161 they saidG2036, WhatG5101 is that toG4314 usG2248? seeG3700 thouG4771 to that.

Original Greek

λέγων, Ἥμαρτον παραδοὺς αἷμα ἀθῷον. οἱ δὲ εἶπον, Τί πρὸς ἡμᾶς; σὺ ὄψει.

Greek Transliteration Strong's Morphology Gloss
λέγων,
 legōn G3004 V-PAP-NSM Saying
Ἥμαρτον
 Hēmarton G264 V-2AAI-1S I have sinned
παραδοὺς
 paradous G3860 V-2AAP-NSM in that I have betrayed
αἷμα
 haima G129 N-ASN blood
ἀθῷον.
 athōon G121 A-ASN the innocent
οἱ
 hoi G3588 T-NPM *
δὲ
 de G1161 CONJ And
εἶπον,
 eipon G2036 V-2AAI-3P they said
Τί
 Ti G5101 I-NSN What
πρὸς
 pros G4314 PREP to
ἡμᾶς;
 hēmas G2248 P-1AP us
σὺ
 su G4771 P-2NS thou
ὄψει.
 opsei G3700 V-FDI-2S-ATT see
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G121 — ἄθωος (áthōos, ath'-o-os): guiltless — from Α (as a negative particle) and probably a derivative of τίθημι (meaning a penalty); not guilty:--innocent.
  • G129 — αἷμα (haîma, hah'-ee-mah): blood — of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred:--blood.
  • G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): I appear, am seen — a (middle voice) prolonged form of the primary (middle voice)  ; which is used for it in certain tenses; and both as alternate of ὁράω; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω, which denotes simply voluntary observation; and from εἴδω, which expresses merely mechanical, passive or casual vision; while θεάομαι, and still more emphatically its intensive θεωρέω, signifies an earnest but more continued inspection; and σκοπέω a watching from a distance):--appear, look, see, shew self.
  • G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
  • G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
  • G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (35): Leviticus 19:16, Leviticus 22:19, Numbers 21:7, Numbers 22:34, Deuteronomy 19:10, Deuteronomy 27:25, Joshua 7:20, 1 Samuel 19:5, 1 Samuel 24:17, 1 Samuel 26:21, 2 Samuel 19:19, 2 Kings 6:33, 1 Chronicles 10:4, Job 20:15, Psalms 37:15, Psalms 55:23, Psalms 69:27, Psalms 109:6, Proverbs 1:18, Proverbs 11:5, Proverbs 12:8, Proverbs 28:13, Proverbs 28:17, Isaiah 59:3, Jeremiah 7:6, Jeremiah 20:4, Jeremiah 36:25, Matthew 26:2, Mark 6:16, Mark 15:14, Luke 23:14, John 19:4, 2 Corinthians 7:10, Ephesians 5:15, 1 Peter 2:22

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