Bible/Acts/28/17

Bible > Acts > Chapter 28 > Verse 17

Acts 28:17

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← Acts 28:16	Acts 28:17 (KJV)	Acts 28:18 →
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.	And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men [and] brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.	Who, when they had examined me, would have let [me] go, because there was no cause of death in me.

Verse Text

KJV with Strong's Numbers

And^G1161 it came to pass^G1096, that after^G3326 three^G5140 days^G2250 Paul^G3972 called^G4779 the chief^G4413 of the Jews^G2453 together^G4779: and^G1161 when they^G846 were come together^G4905, he said^G3004 unto^G4314 them^G846, Men^G435 and brethren^G80, though I^G1473 have committed^G4160 nothing^G3762 against^G1727 the people^G2992, or^G2228 customs^G1485 of our fathers^G3971, yet was I delivered^G3860 prisoner^G1198 from^G1537 Jerusalem^G2414 into^G1519 the hands^G5495 of the Romans^G4514.

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Original Greek

Ἐγένετο δὲ μετὰ ἡμέρας τρεῖς συγκαλέσασθαι τὸν Παῦλον τοὺς ὄντας τῶν Ἰουδαίων πρώτους· συνελθόντων δὲ αὐτῶν, ἔλεγε πρὸς αὐτούς, ἄνδρες ἀδελφοί, ἐγώ οὐδὲν ἐναντίον ποιήσας τῷ λαῷ ἢ τοῖς ἔθεσι τοῖς πατρῴοις, δέσμιος ἐξ Ἱεροσολύμων παρεδόθην εἰς τὰς χεῖρας τῶν Ῥωμαίων·

Greek	Transliteration	Strong's	Morphology	Gloss
Ἐγένετο	Egeneto	G1096	V-2ADI-3S	it came to pass
δὲ	de	G1161	CONJ	And
μετὰ	meta	G3326	PREP	that after
ἡμέρας	hēmeras	G2250	N-APF	days
τρεῖς	treis	G5140	A-APF	three
συγκαλέσασθαι	sunkalesasthai	G4779	V-AMN	called together
τὸν	ton	G3588	T-ASM	*
Παῦλον	Paulon	G3972	N-ASM	Paul
τοὺς	tous	G3588	T-APM	*
ὄντας	ontas	G5607	V-PAP-APM
τῶν	tōn	G3588	T-GPM	of the
Ἰουδαίων	Ioudaiōn	G2453	A-GPM	Jews
πρώτους·	prōtous	G4413	A-APM-S	the chief
συνελθόντων	sunelthontōn	G4905	V-2AAP-GPM	were come together
δὲ	de	G1161	CONJ	and
αὐτῶν,	autōn	G846	P-GPM	when they
ἔλεγε	elege	G3004	V-IAI-3S	he said
πρὸς	pros	G4314	PREP	unto
αὐτούς,	autous	G846	P-APM	them
ἄνδρες	andres	G435	N-VPM	Men
ἀδελφοί,	adelphoi	G80	N-VPM	brethren
ἐγώ	egō	G1473	P-1NS	though I
οὐδὲν	ouden	G3762	A-ASN-N	nothing
ἐναντίον	enantion	G1727	A-ASN	against
ποιήσας	poiēsas	G4160	V-AAP-NSM	have committed
τῷ	tō	G3588	T-DSM	the
λαῷ	laō	G2992	N-DSM	people
ἢ	ē	G2228	PRT	or
τοῖς	tois	G3588	T-DPN	*
ἔθεσι	ethesi	G1485	N-DPN	customs
τοῖς	tois	G3588	T-DPN	*
πατρῴοις,	patrōois	G3971	A-DPN	of our fathers
δέσμιος	desmios	G1198	N-NSM	prisoner
ἐξ	ex	G1537	PREP	from
Ἱεροσολύμων	Hierosolumōn	G2414	N-GPN	Jerusalem
παρεδόθην	paredothēn	G3860	V-API-1S	yet was I delivered
εἰς	eis	G1519	PREP	into
τὰς	tas	G3588	T-APF	the
χεῖρας	cheiras	G5495	N-APF	hands
τῶν	tōn	G3588	T-GPM	of the
Ῥωμαίων·	Rhōmaiōn	G4514	A-GPM	Romans

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1198 — δέσμιος (désmios, des'-mee-os): one bound, a prisoner — from δεσμόν; a captive (as bound):--in bonds, prisoner.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1485 — ἔθος (éthos, eth'-os): a custom — from ἔθω; a usage (prescribed by habit or law):--custom, manner, be wont.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1727 — ἐναντίος (enantíos, en-an-tee'-os): opposite, opposed, contrary, the adversary — from ἔναντι; opposite; figuratively, antagonistic:--(over) against, contrary.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2414 — Ἱεροσόλυμα (Hierosólyma, hee-er-os-ol'-oo-mah): Jerusalem — of Hebrew origin (יְרוּשָׁלַ͏ִם); Hierosolyma (i.e. Jerushalaim), the capitol of Palestine:--Jerusalem. Compare Ἱερουσαλήμ.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2992 — λαός (laós, lah-os'): a people, the crowd — apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): I hand over, deliver, betray — from παρά and δίδωμι; to surrender, i.e yield up, intrust, transmit:--betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend.
• G3971 — πατρῷος (patrōios, pat-ro'-os): hereditary — from πατήρ; paternal, i.e. hereditary:--of fathers.
• G3972 — Παῦλος (Paûlos, pow'-los): Paul — of Latin origin; (little; but remotely from a derivative of παύω, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus.
• G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4413 — πρῶτος (prōtos, pro'-tos): first, before — contracted superlative of πρό; foremost (in time, place, order or importance):--before, beginning, best, chief(-est), first (of all), former.
• G4514 — Ῥωμαῖος (Rhōmaîos, hro-mah'-yos): Roman, a Roman citizen — from Ῥώμη; Romæan, i.e. Roman (as noun):--Roman, of Rome.
• G4779 — συγκαλέω (synkaléō, soong-kal-eh'-o): I call together — from σύν and καλέω; to convoke:--call together.
• G4905 — συνέρχομαι (synérchomai, soon-er'-khom-ahee): I come or go with, accompany, assemble — from σύν and ἔρχομαι; to convene, depart in company with, associate with, or (specially), cohabit (conjugally):--accompany, assemble (with), come (together), come (company, go) with, resort.
• G5140 — τρεῖς (treîs, trice): three — a primary (plural) number; "three":--three.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.

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Bible › Acts › Acts 28 › Verse 17