Bible/Ephesians/3/10

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Ephesians 3:10


Ephesians 3:9 Ephesians 3:10 (KJV) Ephesians 3:11
And to make all [men] see what [is] the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
To the intent that now unto the principalities and powers in heavenly [places] might be known by the church the manifold wisdom of God,
According to the eternal purpose which he purposed in Christ Jesus our Lord:

Verse Text

KJV with Strong's Numbers

To the intent thatG2443 nowG3568 unto the principalitiesG746 andG2532 powersG1849 inG1722 heavenlyG2032 places might be knownG1107 byG1223 the churchG1577 the manifoldG4182 wisdomG4678 of GodG2316,


Original Greek

ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ

Greek Transliteration Strong's Morphology Gloss
ἵνα
hina G2443 CONJ To the intent that
γνωρισθῇ
gnōristhē G1107 V-APS-3S might be known
νῦν
nun G3568 ADV now
ταῖς
tais G3588 T-DPF *
ἀρχαῖς
archais G746 N-DPF unto the principalities
καὶ
kai G2532 CONJ and
ταῖς
tais G3588 T-DPF *
ἐξουσίαις
exousiais G1849 N-DPF powers
ἐν
en G1722 PREP in
τοῖς
tois G3588 T-DPN *
ἐπουρανίοις
epouraniois G2032 A-DPN heavenly
διὰ
dia G1223 PREP by
τῆς
tēs G3588 T-GSF the
ἐκκλησίας
ekklēsias G1577 N-GSF church
G3588 T-NSF the
πολυποίκιλος
polupoikilos G4182 A-NSF manifold
σοφία
sophia G4678 N-NSF wisdom
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
  • G1107 — γνωρίζω (gnōrízō, gno-rid'-zo): I make known, declare, know — from a derivative of γινώσκω; to make known; subjectively, to know:--certify, declare, make known, give to understand, do to wit, wot.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1577 — ἐκκλησία (ekklēsía, ek-klay-see'-ah): an assembly, congregation, church — from a compound of ἐκ and a derivative of καλέω; a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both):--assembly, church.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1849 — ἐξουσία (exousía, ex-oo-see'-ah): power, authority, weight — from ἔξεστι (in the sense of ability); privilege, i.e. (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:--authority, jurisdiction, liberty, power, right, strength.
  • G2032 — ἐπουράνιος (epouránios, ep-oo-ran'-ee-os): heavenly, celestial — from ἐπί and οὐρανός; above the sky:--celestial, (in) heaven(-ly), high.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G4182 — πολυποίκιλος (polypoíkilos, pol-oo-poy'-kil-os): much varied, manifold — from πολύς and ποικίλος; much variegated, i.e. multifarious:--manifold.
  • G4678 — σοφία (sophía, sof-ee'-ah): wisdom — from σοφός; wisdom (higher or lower, worldly or spiritual):--wisdom.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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