Bible/Colossians/1/21
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Bible > Colossians > Chapter 1 > Verse 21
Colossians 1:21
| ← Colossians 1:20 | Colossians 1:21 (KJV) | Colossians 1:22 → |
|---|---|---|
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.
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And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled
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In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
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Verse Text
KJV with Strong's Numbers
AndG2532 youG5209, that were sometimeG4218 alienatedG526 andG2532 enemiesG2190 in your mindG1271 byG1722 wickedG4190 worksG2041, yetG1161 nowG3570 hath he reconciledG604
Original Greek
καὶ ὑμᾶς ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς, νυνί δέ ἀποκατήλλαξεν
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ὑμᾶς |
humas | G5209 | P-2AP | you |
ποτε |
pote | G4218 | PRT | sometime |
ὄντας |
ontas | G5607 | V-PAP-APM | that were |
ἀπηλλοτριωμένους |
apēllotriōmenous | G526 | V-RPP-APM | alienated |
καὶ |
kai | G2532 | CONJ | and |
ἐχθροὺς |
echthrous | G2190 | A-APM | enemies |
τῇ |
tē | G3588 | T-DSF | * |
διανοίᾳ |
dianoia | G1271 | N-DSF | in [your] mind |
ἐν |
en | G1722 | PREP | by |
τοῖς |
tois | G3588 | T-DPN | * |
ἔργοις |
ergois | G2041 | N-DPN | works |
τοῖς |
tois | G3588 | T-DPN | * |
πονηροῖς, |
ponērois | G4190 | A-DPN | wicked |
νυνί |
nuni | G3570 | ADV | now |
δέ |
de | G1161 | CONJ | yet |
ἀποκατήλλαξεν |
apokatēllaxen | G604 | V-AAI-3S | hath he reconciled |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G526 — ἀπαλλοτριόω (apallotrióō, ap-al-lot-ree-o'-o): I estrange, alienate — from ἀπό and a derivative of ἀλλότριος; to estrange away, i.e. (passively and figuratively) to be non-participant:-- alienate, be alien.
- G604 — ἀποκαταλλάσσω (apokatallássō, ap-ok-at-al-las'-so): I reconcile — from ἀπό and καταλλάσσω; to reconcile fully:--reconcile.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1271 — διάνοια (diánoia, dee-an'-oy-ah): understanding, intellect, mind — from διά and νοῦς; deep thought, properly, the faculty (mind or its disposition), by implication, its exercise:-- imagination, mind, understanding.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
- G2190 — ἐχθρός (echthrós, ech-thros'): hated, hostile, an enemy — from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3570 — νυνί (nyní, noo-nee'): now, already, at present — a prolonged form of νῦν for emphasis; just now:--now.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G4218 — ποτέ (poté, pot-eh'): at one time or other — from the base of πού and τέ; indefinite adverb, at some time, ever:--afore-(any, some-)time(-s), at length (the last), (+ n- )ever, in the old time, in time past, once, when.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- in your mind by — Titus 1:15-16
- sometime — Romans 1:30, Romans 5:9-10, Romans 8:7-8, 1 Corinthians 6:9-11, Ephesians 2:1-2, Ephesians 2:12, Ephesians 2:19, Ephesians 4:18, Titus 3:3-7, James 4:4
Reciprocal references (22): Leviticus 8:15, 2 Chronicles 29:24, Isaiah 9:6, Isaiah 27:5, Ezekiel 14:5, Ezekiel 43:27, Ezekiel 45:15, Micah 5:5, Zechariah 3:9, Zechariah 9:10, Romans 1:6, Romans 11:15, Romans 12:2, 2 Corinthians 5:18, Ephesians 1:13, Ephesians 2:11, Ephesians 2:13, Ephesians 2:16, Colossians 1:20, Hebrews 2:17, James 1:18, 1 Peter 3:18
Related Topics
- Thompson Chain: MIND, CARNAL-SPIRITUAL
- Torrey’s: ACCESS TO GOD, ATONEMENT, THE, BACKSLIDING, CHARACTER OF THE WICKED, FALL OF MAN, THE, PERSEVERANCE
- Nave’s: ATONEMENT, CHARACTER, DEPRAVITY OF MAN, GOD, GODLESSNESS, JESUS, THE CHRIST, PERFECTION, PROPITIATION, RECONCILIATION, REDEMPTION, SALVATION, WICKED (PEOPLE)
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