Bible/Colossians/3/15
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Bible > Colossians > Chapter 3 > Verse 15
Colossians 3:15
| ← Colossians 3:14 | Colossians 3:15 (KJV) | Colossians 3:16 → |
|---|---|---|
And above all these things [put on] charity, which is the bond of perfectness.
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And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
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Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
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Verse Text
KJV with Strong's Numbers
AndG2532 letG1018 the peaceG1515 of GodG2316 ruleG1018 inG1722 yourG5216 heartsG2588, toG1519 the whichG3739 alsoG2532 ye are calledG2564 inG1722 oneG1520 bodyG4983; andG2532 be yeG1096 thankfulG2170.
Original Greek
καὶ ἡ εἰρήνη τοῦ Θεοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν, εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι· καὶ εὐχάριστοι γίνεσθε.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ἡ |
hē | G3588 | T-NSF | the |
εἰρήνη |
eirēnē | G1515 | N-NSF | peace |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ |
Theou | G2316 | N-GSM | of God |
βραβευέτω |
brabeuetō | G1018 | V-PAM-3S | let rule |
ἐν |
en | G1722 | PREP | in |
ταῖς |
tais | G3588 | T-DPF | * |
καρδίαις |
kardiais | G2588 | N-DPF | hearts |
ὑμῶν, |
humōn | G5216 | P-2GP | your |
εἰς |
eis | G1519 | PREP | to |
ἣν |
hēn | G3739 | R-ASF | the which |
καὶ |
kai | G2532 | CONJ | also |
ἐκλήθητε |
eklēthēte | G2564 | V-API-2P | ye are called |
ἐν |
en | G1722 | PREP | in |
ἑνὶ |
heni | G1520 | A-DSN | one |
σώματι· |
sōmati | G4983 | N-DSN | body |
καὶ |
kai | G2532 | CONJ | and |
εὐχάριστοι |
eucharistoi | G2170 | A-NPM | thankful |
γίνεσθε. |
ginesthe | G1096 | V-PNM-2P | be ye |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1018 — βραβεύω (brabeúō, brab-yoo'-o): I rule, arbitrate — from the same as βραβεῖον; to arbitrate, i.e. (genitive case) to govern (figuratively, prevail):--rule.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1515 — εἰρήνη (eirḗnē, i-ray'-nay): peace, peace of mind — probably from a primary verb (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2170 — εὐχάριστος (eucháristos, yoo-khar'-is-tos): thankful, grateful — from εὖ and a derivative of χαρίζομαι; well favored, i.e. (by implication) grateful:--thankful.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4983 — σῶμα (sōma, so'-mah): body, flesh — from σώζω; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and be — Psalms 100:4, Psalms 107:22, Psalms 116:17, Jonah 2:9, Luke 17:16-18, Romans 1:21, 2 Corinthians 4:15, 2 Corinthians 9:11, Ephesians 5:20, Colossians 1:12, Colossians 2:7, Colossians 3:17, 1 Thessalonians 5:18, 1 Timothy 2:1, Hebrews 13:15, Revelation 7:12
- the peace — Psalms 29:11, Isaiah 26:3, Isaiah 27:5, Isaiah 57:15, Isaiah 57:19, John 14:27, John 16:33, Romans 5:1, Romans 14:17, Romans 15:13, 2 Corinthians 5:19-21, Ephesians 2:12-18, Ephesians 5:1
- to the — 1 Corinthians 7:15, Ephesians 2:16-17, Ephesians 4:4, Ephesians 4:16
Reciprocal references (14): Acts 16:25, Romans 1:7, Romans 12:18, 1 Corinthians 1:14, 1 Corinthians 10:17, 1 Corinthians 12:12, Ephesians 1:18, Ephesians 1:23, Ephesians 5:4, Colossians 4:2, 1 Thessalonians 5:13, 1 Timothy 6:12, James 1:19, 1 Peter 3:11
Related Topics
- Thompson Chain: REST-UNREST
- Torrey’s: THANKSGIVING
- Nave’s: CATHOLICITY, CHURCH, COMMANDMENTS, HOLINESS, PEACE, RIGHTEOUSNESS, THANKFULNESS
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