Bible/Romans/5/10
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Bible > Romans > Chapter 5 > Verse 10
Romans 5:10
| ← Romans 5:9 | Romans 5:10 (KJV) | Romans 5:11 → |
|---|---|---|
Much more then, being now justified by his blood, we shall be saved from wrath through him.
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For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
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And not only [so], but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
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Verse Text
KJV with Strong's Numbers
ForG1063 ifG1487, when we were enemiesG2190, we were reconciledG2644 to GodG2316 byG1223 the deathG2288 of hisG846 SonG5207, muchG4183 moreG3123, being reconciledG2644, we shall be savedG4982 byG1722 hisG846 lifeG2222.
Original Greek
εἰ γὰρ ἐχθροὶ ὄντες κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ υἱοῦ αὐτοῦ, πολλῷ μᾶλλον καταλλαγέντες σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
εἰ |
ei | G1487 | COND | if |
γὰρ |
gar | G1063 | CONJ | For |
ἐχθροὶ |
echthroi | G2190 | A-NPM | enemies |
ὄντες |
ontes | G5607 | V-PAP-NPM | when we were |
κατηλλάγημεν |
katēllagēmen | G2644 | V-2API-1P | we were reconciled |
τῷ |
tō | G3588 | T-DSM | * |
Θεῷ |
Theō | G2316 | N-DSM | to God |
διὰ |
dia | G1223 | PREP | by |
τοῦ |
tou | G3588 | T-GSM | the |
θανάτου |
thanatou | G2288 | N-GSM | death |
τοῦ |
tou | G3588 | T-GSM | * |
υἱοῦ |
huiou | G5207 | N-GSM | Son |
αὐτοῦ, |
autou | G846 | P-GSM | of his |
πολλῷ |
pollō | G4183 | A-DSN | much |
μᾶλλον |
mallon | G3123 | ADV | more |
καταλλαγέντες |
katallagentes | G2644 | V-2APP-NPM | being reconciled |
σωθησόμεθα |
sōthēsometha | G4982 | V-FPI-1P | we shall be saved |
ἐν |
en | G1722 | PREP | by |
τῇ |
tē | G3588 | T-DSF | * |
ζωῇ |
zōē | G2222 | N-DSF | life |
αὐτοῦ· |
autou | G846 | P-GSM | his |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2190 — ἐχθρός (echthrós, ech-thros'): hated, hostile, an enemy — from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.
- G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
- G2288 — θάνατος (thánatos, than'-at-os): death — from θνήσκω; (properly, an adjective used as a noun) death (literally or figuratively):--X deadly, (be…) death.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2644 — καταλλάσσω (katallássō, kat-al-las'-so): I reconcile — from κατά and ἀλλάσσω; to change mutually, i.e. (figuratively) to compound a difference:--reconcile.
- G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- reconciled — Leviticus 6:30, 2 Chronicles 29:24, Ezekiel 45:20, Daniel 9:24, Romans 5:11, Romans 8:32, Ephesians 2:16, Hebrews 2:17
- we shall — John 5:26, John 6:40, John 6:57, John 10:28-29, John 11:25-26, John 14:19, 2 Corinthians 4:10-11, Colossians 3:3-4, Hebrews 7:25, Revelation 1:18
- when — Romans 8:7, 2 Corinthians 5:18-19, 2 Corinthians 5:21, Colossians 1:20-21
Reciprocal references (27): Leviticus 8:15, Leviticus 9:18, Leviticus 14:6, Leviticus 23:28, Numbers 16:46, Deuteronomy 27:7, Psalms 138:8, Ezekiel 45:15, Malachi 3:6, Luke 11:13, Luke 22:32, John 3:16, John 6:47, John 14:27, Romans 5:2, Romans 5:9, Romans 8:6, Romans 8:17, Romans 11:15, 1 Corinthians 15:17, Ephesians 2:5, Ephesians 2:13, 1 Thessalonians 1:10, Hebrews 9:15, James 4:4, 1 Peter 1:3, 1 Peter 2:4
Related Topics
- Torrey’s: ATONEMENT, THE, ATONEMENT, UNDER THE LAW, RECONCILIATION WITH GOD, SALVATION
- Nave’s: ATONEMENT, JESUS, THE CHRIST, PROPITIATION, RECONCILIATION, RIGHTEOUS
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