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2 Corinthians 5:18

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← 2 Corinthians 5:17	2 Corinthians 5:18 (KJV)	2 Corinthians 5:19 →
Therefore if any man [be] in Christ, [he is] a new creature: old things are passed away; behold, all things are become new.	And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;	To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

Verse Text

KJV with Strong's Numbers

And^G1161 all things^G3956 are of^G1537 God^G2316, who^G3588 hath reconciled^G2644 us^G2248 to himself^G1438 by^G1223 Jesus^G2424 Christ^G5547, and^G2532 hath given^G1325 to us^G2254 the ministry^G1248 of reconciliation^G2643;

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Original Greek

τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·

Greek	Transliteration	Strong's	Morphology	Gloss
τὰ	ta	G3588	T-NPN	*
δὲ	de	G1161	CONJ	And
πάντα	panta	G3956	A-NPN	all things
ἐκ	ek	G1537	PREP	of
τοῦ	tou	G3588	T-GSM	*
Θεοῦ,	Theou	G2316	N-GSM	God
τοῦ	tou	G3588	T-GSM	who
καταλλάξαντος	katallaxantos	G2644	V-AAP-GSM	hath reconciled
ἡμᾶς	hēmas	G2248	P-1AP	us
ἑαυτῷ	heautō	G1438	F-3DSM	to himself
διὰ	dia	G1223	PREP	by
Ἰησοῦ	Iēsou	G2424	N-GSM	Jesus
Χριστοῦ,	Christou	G5547	N-GSM	Christ
καὶ	kai	G2532	CONJ	and
δόντος	dontos	G1325	V-2AAP-GSM	hath given
ἡμῖν	hēmin	G2254	P-1DP	to us
τὴν	tēn	G3588	T-ASF	the
διακονίαν	diakonian	G1248	N-ASF	ministry
τῆς	tēs	G3588	T-GSF	*
καταλλαγῆς·	katallagēs	G2643	N-GSF	of reconciliation

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1248 — διακονία (diakonía, dee-ak-on-ee'-ah): waiting at table, service, ministration — from διάκονος; attendance (as a servant, etc.); figuratively (eleemosynary) aid, (official) service (especially of the Christian teacher, or technically of the diaconate):--(ad-)minister(-ing, -tration, -try), office, relief, service(-ing).
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2643 — καταλλαγή (katallagḗ, kat-al-lag-ay'): reconciliation — from καταλλάσσω; exchange (figuratively, adjustment), i.e. restoration to (the divine) favor:--atonement, reconciliation(-ing).
• G2644 — καταλλάσσω (katallássō, kat-al-las'-so): I reconcile — from κατά and ἀλλάσσω; to change mutually, i.e. (figuratively) to compound a difference:--reconcile.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• all — John 3:16, John 3:27, Romans 11:36, 1 Corinthians 1:30, 1 Corinthians 8:6, 1 Corinthians 12:6, Colossians 1:16-17, James 1:17
• hath given — Isaiah 52:7, Isaiah 57:19, Mark 16:15-16, Luke 10:5, Luke 24:47, Acts 10:36, Acts 13:38, Acts 13:39, 2 Corinthians 5:19-20, Ephesians 2:17, Colossians 1:20
• who — Leviticus 6:30, Ezekiel 45:15, Daniel 9:24, Romans 5:1, Romans 5:10-11, Ephesians 2:16, Colossians 1:20-21, Hebrews 2:17, 1 John 2:2, 1 John 4:10

Reciprocal references (27): Leviticus 8:15, Deuteronomy 20:10, 2 Chronicles 29:24, Job 25:2, Psalms 85:8, Psalms 102:18, Zechariah 9:10, Matthew 13:27, Luke 2:14, Luke 6:42, Luke 14:17, John 3:5, John 14:27, Acts 1:17, Acts 10:22, Acts 26:16, Romans 10:15, Romans 11:15, 2 Corinthians 3:6, 2 Corinthians 4:1, 2 Corinthians 6:1, Ephesians 4:12, Ephesians 6:15, Colossians 1:23, 1 Timothy 1:11, Hebrews 2:10, Hebrews 6:18

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS, RECONCILIATION
• Torrey’s: ANGER OF GOD, THE, ATONEMENT, THE, RECONCILIATION WITH GOD
• Nave’s: ATONEMENT, GOD, JESUS, THE CHRIST, MINISTER, Christian, PROPITIATION, RECONCILIATION, SALVATION, ZEAL, RELIGIOUS

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Bible › 2 Corinthians › 2 Corinthians 5 › Verse 18