Bible/Matthew/6/13
Bible > Matthew > Chapter 6 > Verse 13
Matthew 6:13
| ← Matthew 6:12 [words of Jesus] | Matthew 6:13 (KJV) [words of Jesus] | Matthew 6:14 [words of Jesus] → |
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And forgive us our debts, as we forgive our debtors.
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And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
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For if ye forgive men their trespasses, your heavenly Father will also forgive you:
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Verse Text
AndG2532 leadG1533 usG2248 notG3361 intoG1519 temptationG3986, butG235 deliverG4506 usG2248 fromG575 evilG4190: ForG3754 thineG4675 isG2076 the kingdomG932, andG2532 the powerG1411, andG2532 the gloryG1391, forG1519 everG165. AmenG281.
καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας. ἀμήν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
μὴ |
mē | G3361 | PRT-N | not |
εἰσενέγκῃς |
eisenenkēs | G1533 | V-AAS-2S | lead |
ἡμᾶς |
hēmas | G2248 | P-1AP | us |
εἰς |
eis | G1519 | PREP | into |
πειρασμόν, |
peirasmon | G3986 | N-ASM | temptation |
ἀλλὰ |
alla | G235 | CONJ | but |
ῥῦσαι |
rhusai | G4506 | V-ADM-2S | deliver |
ἡμᾶς |
hēmas | G2248 | P-1AP | us |
ἀπὸ |
apo | G575 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | * |
πονηροῦ. |
ponērou | G4190 | A-GSM | evil |
ὅτι |
hoti | G3754 | CONJ | For |
σοῦ |
sou | G4675 | P-2GS | thine |
ἐστιν |
estin | G2076 | V-PAI-3S | is |
ἡ |
hē | G3588 | T-NSF | the |
βασιλεία |
basileia | G932 | N-NSF | kingdom |
καὶ |
kai | G2532 | CONJ | and |
ἡ |
hē | G3588 | T-NSF | the |
δύναμις |
dunamis | G1411 | N-NSF | power |
καὶ |
kai | G2532 | CONJ | and |
ἡ |
hē | G3588 | T-NSF | the |
δόξα |
doxa | G1391 | N-NSF | glory |
εἰς |
eis | G1519 | PREP | for |
τοὺς |
tous | G3588 | T-APM | * |
αἰῶνας. |
aiōnas | G165 | N-APM | ever |
ἀμήν. |
amēn | G281 | HEB | Amen |
- G165 — αἰών (aiṓn, ahee-ohn'): an age, a cycle of time — from the same as ἀεί; properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end). Compare χρόνος.
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G281 — ἀμήν (amḗn, am-ane'): verily, truly, amen, so let it be — of Hebrew origin (אָמֵן); properly, firm, i.e. (figuratively) trustworthy; adverbially, surely (often as interjection, so be it):--amen, verily.
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
- G1391 — δόξα (dóxa, dox'-ah): honor, renown, glory splendor — from the base of δοκέω; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):--dignity, glory(-ious), honour, praise, worship.
- G1411 — δύναμις (dýnamis, doo'-nam-is): might, power, marvelous works — from δύναμαι; force (literally or figuratively); specially, miraculous power (usually by implication, a miracle itself):--ability, abundance, meaning, might(-ily, -y, -y deed), (worker of) miracle(-s), power, strength, violence, mighty (wonderful) work.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1533 — εἰσφέρω (eisphérō, ice-fer'-o): I lead into, bring in — from εἰς and φέρω; to carry inward (literally or figuratively):--bring (in), lead into.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3986 — πειρασμός (peirasmós, pi-ras-mos'): trial, testing, temptation — from πειράζω; a putting to proof (by experiment (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity:--temptation, X try.
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): I rescue — middle voice of an obsolete verb, akin to ῥέω (through the idea of a current; compare ῥύσις); to rush or draw (for oneself), i.e. rescue:--deliver(-er).
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- Amen — Numbers 5:22, Deuteronomy 27:15-26, 1 Kings 1:36, 1 Chronicles 16:36, Psalms 41:13, Psalms 72:19, Psalms 89:52, Psalms 106:48, Jeremiah 28:6, Matthew 28:20, 1 Corinthians 14:16, 2 Corinthians 1:20, Revelation 1:18, Revelation 3:14, Revelation 19:4
- deliver — 1 Chronicles 4:10, Psalms 121:7-8, Jeremiah 15:21, John 17:15, Galatians 1:4, 1 Thessalonians 1:10, 2 Timothy 4:17-18, Hebrews 2:14-15, 1 John 3:8, 1 John 5:18-19, Revelation 7:14-17, Revelation 21:4
- lead — Genesis 22:1, Deuteronomy 8:2, Deuteronomy 8:16, Proverbs 30:8, Matthew 26:41, Luke 22:31-46, 1 Corinthians 10:13, 2 Corinthians 12:7-9, Hebrews 11:36, 1 Peter 5:8, 2 Peter 2:9, Revelation 2:10, Revelation 3:10
- thine — Exodus 15:18, 1 Chronicles 29:11, Psalms 10:16, Psalms 47:2, Psalms 47:7, Psalms 145:10-13, Daniel 4:25, Daniel 4:34-35, Daniel 7:18, Matthew 6:10, 1 Timothy 1:17, 1 Timothy 6:15-17, Revelation 5:13, Revelation 19:1
Reciprocal references (69): Genesis 32:11, Genesis 48:16, Exodus 15:6, 1 Samuel 29:8, 1 Chronicles 16:31, 1 Chronicles 17:24, 2 Chronicles 20:6, Nehemiah 8:6, Esther 1:4, Job 9:19, Job 12:16, Job 25:2, Job 37:23, Job 40:10, Psalms 21:13, Psalms 22:28, Psalms 29:10, Psalms 59:9, Psalms 62:11, Psalms 66:7, Psalms 66:11, Psalms 79:11, Psalms 89:8, Psalms 89:13, Psalms 93:1, Psalms 96:7, Psalms 97:1, Psalms 108:5, Psalms 135:13, Psalms 141:4, Psalms 145:11, Psalms 148:13, Proverbs 5:8, Isaiah 24:23, Isaiah 26:4, Isaiah 62:7, Jeremiah 11:5, Daniel 2:20, Daniel 2:37, Daniel 6:26, Obadiah 1:21, Matthew 10:1, Luke 11:4, Luke 22:40, John 19:11, Acts 7:2, Romans 9:5, Romans 11:36, Romans 13:1, 1 Corinthians 16:24, 2 Corinthians 13:7, 2 Corinthians 13:14, Galatians 1:5, Ephesians 1:17, Ephesians 3:16, Ephesians 3:21, Ephesians 4:6, Ephesians 6:24, 2 Thessalonians 3:3, 1 Timothy 6:21, Hebrews 13:21, 1 Peter 3:11, 1 Peter 4:11, 2 Peter 3:18, 1 John 5:21, Revelation 1:6, Revelation 7:12, Revelation 11:15, Revelation 19:6
Related Topics
- Thompson Chain: LORD'S PRAYER, SOVEREIGNTY OF GOD
- Torrey’s: PRAYER
- Nave’s: AMEN, ETERNITY, GOD, LORD’S PRAYER, MOTIVE, POWER, PRAYER, RELIGION, TEMPTATION
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