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Ephesians 6:4


Ephesians 6:3 Ephesians 6:4 (KJV) Ephesians 6:5
That it may be well with thee, and thou mayest live long on the earth.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Servants, be obedient to them that are [your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

Verse Text

KJV with Strong's Numbers

AndG2532, ye fathersG3962, provokeG3949 notG3361 yourG5216 childrenG5043 to wrathG3949: butG235 bringG1625 themG846 upG1625 inG1722 the nurtureG3809 andG2532 admonitionG3559 of the LordG2962.


Original Greek

καὶ οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν, ἀλλ’ ἐκτρέφετε αὐτὰ ἐν παιδείᾳ καὶ νουθεσίᾳ Κυρίου.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
οἱ
hoi G3588 T-NPM *
πατέρες,
pateres G3962 N-NPM ye fathers
μὴ
G3361 PRT-N not
παροργίζετε
parorgizete G3949 V-PAM-2P provoke to wrath
τὰ
ta G3588 T-APN *
τέκνα
tekna G5043 N-APN children
ὑμῶν,
humōn G5216 P-2GP your
ἀλλ’
all’ G235 CONJ but
ἐκτρέφετε
ektrephete G1625 V-PAM-2P bring up
αὐτὰ
auta G846 P-APN them
ἐν
en G1722 PREP in
παιδείᾳ
paideia G3809 N-DSF the nurture
καὶ
kai G2532 CONJ and
νουθεσίᾳ
nouthesia G3559 N-DSF admonition
Κυρίου.
Kuriou G2962 N-GSM of the Lord
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1625 — ἐκτρέφω (ektréphō, ek-tref'-o): I nourish, nurture, bring up — from ἐκ and τρέφω; to rear up to maturity, i.e. (genitive case) to cherish or train:--bring up, nourish.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3559 — νουθεσία (nouthesía, noo-thes-ee'-ah): a warning, admonition — from νοῦς and a derivative of τίθημι; calling attention to, i.e. (by implication) mild rebuke or warning:--admonition.
  • G3809 — παιδεία (paideía, pahee-di'-ah): discipline — from παιδεύω; tutorage, i.e. education or training; by implication, disciplinary correction:--chastening, chastisement, instruction, nurture.
  • G3949 — παροργίζω (parorgízō, par-org-id'-zo): I provoke to anger, exasperate — from παρά and ὀργίζω; to anger alongside, i.e. enrage:--anger, provoke to wrath.
  • G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
  • G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
  • G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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