Bible/1 Chronicles/28/9

From 4Disciples
Jump to navigation Jump to search

Bible > 1 Chronicles > Chapter 28 > Verse 9

1 Chronicles 28:9

← 1 Chronicles 28:8 1 Chronicles 28:9 (KJV) 1 Chronicles 28:10 →
Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave [it] for an inheritance for your children after you for ever.
And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do [it].

Verse Text

KJV with Strong's Numbers

And thou, SolomonH8010 my sonH1121, knowH3045 thou the GodH430 of thy fatherH1, and serveH5647 him with a perfectH8003 heartH3820 and with a willingH2655 mindH5315: for the LORDH3068 searchethH1875 all heartsH3824, and understandethH995 all the imaginationsH3336 of the thoughtsH4284: if thou seekH1875 him, he will be foundH4672 of thee; but if thou forsakeH5800 him, he will cast thee offH2186 for everH5703.

Original Hebrew

וְאַתָּה שְׁלֹמֹה־בְנִי דַּע אֶת־אֱלֹהֵי אָבִיךָ וְעָבְדֵהוּ בְּלֵב שָׁלֵם וּבְנֶפֶשׁ חֲפֵצָה כִּי כָל־לְבָבֹות דֹּורֵשׁ יְהוָה וְכָל־יֵצֶר מַחֲשָׁבֹות מֵבִין אִם־תִּדְרְשֶׁנּוּ יִמָּצֵא לָךְ וְאִם־תַּעַזְבֶנּוּ יַזְנִיחֲךָ לָעַד׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/אַתָּ֣ה
 ve./'a.Tah H859 HC/Pp2ms and/ you
שְׁלֹמֹֽה
 she.lo.moh- H8010 HNp O Solomon
בְנִ֡/י
 ve.N/i H1121 HNcmsc/Sp1cs son/ my
דַּע֩
 da' H3045 HVqv2ms know
אֶת
 'et- H853 HTo (obj.)
אֱלֹהֵ֨י
 'e.lo.Hei H430 HNcmpc (the) God of
אָבִ֜י/ךָ
 'a.Vi./kha H1 HNcmsc/Sp2ms father/ your
וְ/עָבְדֵ֗/הוּ
 ve./'a.ve.De./hu H5647 HC/Vqv2ms/Sp3ms and/ serve/ him
בְּ/לֵ֤ב
 be./Lev H3820 HR/Ncmsa with/ a heart
שָׁלֵם֙
 sha.Lem H8003 HAamsa complete
וּ/בְ/נֶ֣פֶשׁ
 u./ve./Ne.fesh H5315 HC/R/Ncbsa and/ with/ a being
חֲפֵצָ֔ה
 cha.fe.Tzah H2655 HAafsa willing
כִּ֤י
 ki H3588 HC for
כָל
 khol- H3605 HNcmsc all
לְבָבוֹת֙
 le.va.Vot H3824 HNcmpa hearts
דּוֹרֵ֣שׁ
 do.Resh H1875 HVqrmsa (is) searching
יְהוָ֔ה
 Yah.weh H3068 HNp Yahweh
וְ/כָל
 ve./khol H3605 HC/Ncmsc and/ every
יֵ֥צֶר
 Ye.tzer H3336 HNcmsc inclination of
מַחֲשָׁב֖וֹת
 ma.cha.sha.Vot H4284 HNcfpa thoughts
מֵבִ֑ין
 me.Vin H995 HVhrmsa (he is) understanding
אִֽם
 'im- H518 HC if
תִּדְרְשֶׁ֨/נּוּ֙
 tid.re.She./nu H1875 HVqi2ms/Sp3ms you will seek/ him
יִמָּ֣צֵא
 yi.Ma.tze' H4672 HVNi3ms he will let himself be found
לָ֔/ךְ
 La/kh HR/Sp2fs by/ you
וְ/אִם
 ve./'im- H518 HC/C and/ if
תַּֽעַזְבֶ֖/נּוּ
 ta.'az.Ve./nu H5800 HVqi2ms/Sp3ms you will forsake/ him
יַזְנִיחֲ/ךָ֥
 yaz.ni.cha./Kha H2186 HVhi3ms/Sp2ms he will reject/ you
לָ/עַֽד
 la./'Ad H5703 HR/Ncmsa for/ ever
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
  • H1121 — בֵּן (bên, bane): from בָּנָה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.
  • H1875 — דָּרַשׁ (dârash, daw-rash'): a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship; ask, [idiom] at all, care for, [idiom] diligently, inquire, make inquisition, (necro-) mancer, question, require, search, seek (for, out), [idiom] surely.
  • H2186 — זָנַח (zânach, zaw-nakh'): a primitive root meaning to push aside, i.e.; reject, forsake, fail; cast away (off), remove far away (off).
  • H2655 — חָפֵץ (châphêts, khaw-fates'): from חָפֵץ; pleased with; delight in, desire, favour, please, have pleasure, whosoever would, willing, wish.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3336 — יֵצֶר (yêtser, yay'-tser): from יָצַר; a form; figuratively, conception (i.e. purpose); frame, thing framed, imagination, mind, work.
  • H3820 — לֵב (lêb, labe): a form of לֵבָב; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything; [phrase] care for, comfortably, consent, [idiom] considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), [idiom] heed, [idiom] I, kindly, midst, mind(-ed), [idiom] regard(-ed), [idiom] themselves, [idiom] unawares, understanding, [idiom] well, willingly, wisdom.
  • H3824 — לֵבָב (lêbâb, lay-bawb'): from לָבַב; used also like לֵב; the heart (as the most interior organ); [phrase] bethink themselves, breast, comfortably, courage, ((faint), (tender-) heart(-ed), midst, mind, [idiom] unawares, understanding.
  • H4284 — מַחֲשָׁבָה (machăshâbâh, makh-ash-aw-baw'): or מַחֲשֶׁבֶת; from חָשַׁב; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice); cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.
  • H4672 — מָצָא (mâtsâʼ, maw-tsaw'): a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.
  • H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
  • H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
  • H5703 — עַד (ʻad, ad): from עָדָה; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition); eternity, ever(-lasting, -more), old, perpetually, [phrase] world without end.
  • H5800 — עָזַב (ʻâzab, aw-zab'): a primitive root; to loosen, i.e. relinquish, permit, etc.; commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, [idiom] surely.
  • H8003 — שָׁלֵם (shâlêm, shaw-lame'): from שָׁלַם; complete (literally or figuratively); especially friendly; full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.
  • H8010 — שְׁלֹמֹה (Shᵉlômôh, shel-o-mo'): from שָׁלוֹם; peaceful; Shelomah, David's successor; Solomon.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (72): Genesis 18:19, Exodus 35:21, Numbers 14:43, Deuteronomy 3:28, Deuteronomy 4:15, Deuteronomy 4:39, Joshua 24:20, Judges 2:10, Judges 10:13, 1 Samuel 7:3, 1 Samuel 12:22, 1 Samuel 15:23, 1 Kings 2:3, 1 Kings 2:4, 1 Kings 3:3, 1 Kings 3:14, 1 Kings 6:12, 1 Kings 6:13, 1 Kings 8:25, 1 Kings 8:57, 1 Kings 11:4, 1 Kings 11:33, 2 Kings 21:22, 1 Chronicles 16:10, 1 Chronicles 22:19, 1 Chronicles 29:18, 1 Chronicles 29:19, 2 Chronicles 6:30, 2 Chronicles 7:17, 2 Chronicles 7:19, 2 Chronicles 12:2, 2 Chronicles 12:5, 2 Chronicles 14:7, 2 Chronicles 24:20, 2 Chronicles 34:3, Job 18:21, Job 22:21, Psalms 27:9, Psalms 43:2, Psalms 53:2, Psalms 60:1, Psalms 89:30, Psalms 89:38, Psalms 139:1, Proverbs 3:6, Proverbs 4:2, Proverbs 4:4, Proverbs 9:10, Proverbs 15:5, Isaiah 65:11, Jeremiah 2:17, Jeremiah 29:14, Lamentations 3:25, Ezekiel 11:5, Daniel 11:32, Hosea 6:6, Amos 5:4, Mark 8:15, Luke 5:22, Luke 6:8, John 2:24, Acts 15:8, Romans 8:27, 1 Corinthians 9:17, Galatians 4:9, Ephesians 6:4, 1 Thessalonians 2:11, 1 Timothy 3:15, 1 Timothy 6:14, Hebrews 8:11, Hebrews 10:22, Hebrews 11:6

Related Topics

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

Bible › 1 Chronicles › 1 Chronicles 28 › Verse 9  
Retrieved from "https://4disciples.mywikis.wiki/w139/index.php?title=Bible/1_Chronicles/28/9&oldid=62116"