Bible/Ezekiel/20/39

Bible > Ezekiel > Chapter 20 > Verse 39

Ezekiel 20:39

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← Ezekiel 20:38	Ezekiel 20:39 (KJV)	Ezekiel 20:40 →
And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.	As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter [also], if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.	For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.

Verse Text

KJV with Strong's Numbers

As for you, O house^H1004 of Israel^H3478, thus saith^H559 the Lord^H136 GOD^H3069; Go^H3212 ye, serve^H5647 ye every one^H376 his idols^H1544, and hereafter^H310 also, if ye will not hearken^H8085 unto me: but pollute^H2490 ye my holy^H6944 name^H8034 no more with your gifts^H4979, and with your idols^H1544.

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Original Hebrew

וְאַתֶּם בֵּית־יִשְׂרָאֵל כֹּה־אָמַר ׀ אֲדֹנָי יְהֹוִה אִישׁ גִּלּוּלָיו לְכוּ עֲבֹדוּ וְאַחַר אִם־אֵינְכֶם שֹׁמְעִים אֵלָי וְאֶת־שֵׁם קָדְשִׁי לֹא תְחַלְּלוּ־עֹוד בְּמַתְּנֹותֵיכֶם וּבְגִלּוּלֵיכֶם׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
וְ/אַתֶּ֨ם	ve./'a.Tem	H859	HC/Pp2mp	and/ you
בֵּֽית	beit-	H1004	HNcmsc	O house of
יִשְׂרָאֵ֜ל	Yis.ra.'El	H3478	HNp	Israel
כֹּֽה	koh-	H3541	HD	thus
אָמַ֣ר	'a.Mar	H559	HVqp3ms	he says
אֲדֹנָ֣/י	'a.do.Nai	H136	HNcmpc/Sp1cs	(the) Lord
יְהֹוִ֗ה	Yah.weh	H3069	HNp	Yahweh
אִ֤ישׁ	'ish	H376	HNcmsa	everyone
גִּלּוּלָי/ו֙	gi.lu.La/v	H1544	HNcmpc/Sp3ms	idols/ his
לְכ֣וּ	le.Khu	H3212	HVqv2mp	go
עֲבֹ֔דוּ	'a.Vo.du	H5647	HVqv2mp	serve
וְ/אַחַ֕ר	ve./'a.Char	H310	HC/D	and/ after
אִם	'im-	H518	HC	if
אֵינְ/כֶ֖ם	'ein./Khem	H369	HTn/Sp2mp	not/ you
שֹׁמְעִ֣ים	sho.me.'Im	H8085	HVqrmpa	(will be) listening
אֵלָ֑/י	'e.La/i	H413	HR/Sp1cs	to/ me
וְ/אֶת	ve./'Et	H853	HC/To	and/ (obj.)
שֵׁ֤ם	shem	H8034	HNcmsc	(the) name of
קָדְשִׁ/י֙	kod.sh/i	H6944	HNcmsc/Sp1cs	holiness/ my
לֹ֣א	lo'	H3808	HTn	not
תְחַלְּלוּ	te.cha.le.lu-	H2490	HVpi2mp	you will profane
ע֔וֹד	od	H5750	HD	again
בְּ/מַתְּנֽוֹתֵי/כֶ֖ם	be./ma.te.no.tei./Khem	H4979	HR/Ncfpc/Sp2mp	by/ gifts/ your
וּ/בְ/גִלּוּלֵי/כֶֽם	u./ve./gi.lu.lei./Khem	H1544	HC/R/Ncmpc/Sp2mp	and/ by/ idols/ your

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
• H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1544 — גִּלּוּל (gillûwl, ghil-lool'): or (shortened) גִּלֻּל; from גָּלַל; properly, a log (as round); by implication, an idol; idol.
• H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
• H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
• H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H4979 — מַתָּנָה (mattânâh, mat-taw-naw'): feminine of מַתָּן; a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe; gift.
• H5647 — עָבַד (ʻâbad, aw-bad'): a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
• H6944 — קֹדֶשׁ (qôdesh, ko'-desh): from קָדַשׁ; a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H518 — אִם (ʼim, eem): a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ; or אַת; feminine (irregular) sometimes אַתִּי; plural masculine אַתֶּם; feminine אַתֶּן; or אַתֵּנָהlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H3541 — כֹּה (kôh, ko): from the prefix k and הוּא; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• but — Proverbs 21:27, Isaiah 1:13-15, Isaiah 66:3, Jeremiah 7:9-11, Ezekiel 23:37-39, Zephaniah 1:4-5, Matthew 6:24, Revelation 3:15-16
• Go ye — Judges 10:14, 2 Kings 3:13, Psalms 81:12, Ezekiel 20:25-26, Hosea 4:17, Amos 4:4-5, Romans 1:24-28, 2 Thessalonians 2:11

Reciprocal references (20): Exodus 20:23, Leviticus 20:3, Deuteronomy 4:28, Deuteronomy 28:36, Joshua 24:15, 1 Kings 18:27, Isaiah 48:11, Isaiah 50:11, Isaiah 57:6, Jeremiah 6:20, Jeremiah 7:10, Jeremiah 34:16, Jeremiah 44:26, Ezekiel 13:19, Ezekiel 39:7, Ezekiel 43:7, Hosea 4:15, Amos 6:10, Mark 14:41, Acts 7:42

Related Topics

• Nave’s: HYPOCRISY

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Bible › Ezekiel › Ezekiel 20 › Verse 39