Bible/Ezekiel/36/32
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Bible > Ezekiel > Chapter 36 > Verse 32
Ezekiel 36:32
| ← Ezekiel 36:31 | Ezekiel 36:32 (KJV) | Ezekiel 36:33 → |
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Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
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Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
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Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause [you] to dwell in the cities, and the wastes shall be builded.
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Verse Text
KJV with Strong's Numbers
Not for your sakes doH6213 I this, saithH5002 the LordH136 GODH3069, be it knownH3045 unto you: be ashamedH954 and confoundedH3637 for your own waysH1870, O houseH1004 of IsraelH3478.
Original Hebrew
לֹא לְמַעַנְכֶם אֲנִי־עֹשֶׂה נְאֻם אֲדֹנָי יְהוִה יִוָּדַע לָכֶם בֹּושׁוּ וְהִכָּלְמוּ מִדַּרְכֵיכֶם בֵּית יִשְׂרָאֵל׃ ס
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
לֹ֧א |
lo' | H3808 | HTn | not |
לְמַעַנְ/כֶ֣ם |
le.ma.'an./Khem | H4616 | HR/Sp2mp | for sake/ your |
אֲנִֽי |
'a.ni- | H589 | HPp1cs | I |
עֹשֶׂ֗ה |
'o.Seh | H6213 | HVqrmsa | (am) about to act |
נְאֻם֙ |
ne.'Um | H5002 | HNcmsc | (the) utterance of |
אֲדֹנָ֣/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | (the) Lord |
יְהוִ֔ה |
Yah.weh | H3069 | HNp | Yahweh |
יִוָּדַ֖ע |
yi.va.Da' | H3045 | HVNi3ms | let it be known |
לָ/כֶ֑ם |
la./Khem | HR/Sp2mp | to/ you | |
בּ֧וֹשׁוּ |
Bo.o.shu | H954 | HVqv2mp | be ashamed |
וְ/הִכָּלְמ֛וּ |
ve./hi.kal.Mu | H3637 | HC/VNv2mp | and/ be humiliated |
מִ/דַּרְכֵי/כֶ֖ם |
mi./dar.khei./Khem | H1870 | HR/Ncbpc/Sp2mp | from/ ways/ your |
בֵּ֥ית |
beit | H1004 | HNcmsc | O house of |
יִשְׂרָאֵֽל |
Yis.ra.'El | H3478 | HNp | Israel |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
- H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
- H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
- H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
- H3637 — כָּלַם (kâlam, kaw-lawm'): a primitive root; properly, to wound; but only figuratively, to taunt or insult; be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, (do, put to) shame.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- be ashamed — Ezra 9:6, Ezekiel 16:63, Romans 6:21, 1 Peter 4:2-3
- for your — Deuteronomy 9:5, Ezekiel 36:22, Daniel 9:18-19, 2 Timothy 1:9, Titus 3:3-6
Reciprocal references (21): Genesis 19:29, Deuteronomy 9:4, 2 Samuel 7:22, 1 Kings 20:28, Psalms 115:1, Isaiah 43:25, Jeremiah 3:25, Jeremiah 17:13, Jeremiah 32:36, Ezekiel 6:9, Ezekiel 14:6, Ezekiel 16:52, Ezekiel 16:54, Ezekiel 16:61, Ezekiel 18:3, Luke 22:61, Acts 13:38, Acts 28:28, Romans 3:27, 2 Thessalonians 3:14, 1 Timothy 1:15
Related Topics
- Nave’s: BLESSING, GOD, ISRAEL, PROPHECIES CONCERNING, MOTIVE
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