Bible/2 Timothy/1/9

Bible > 2 Timothy > Chapter 1 > Verse 9

2 Timothy 1:9

---

← 2 Timothy 1:8	2 Timothy 1:9 (KJV)	2 Timothy 1:10 →
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;	Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,	But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Verse Text

KJV with Strong's Numbers

Who^G3588 hath saved^G4982 us^G2248, and^G2532 called^G2564 us with an holy^G40 calling^G2821, not^G3756 according to^G2596 our^G2257 works^G2041, but^G235 according to^G2596 his own^G2398 purpose^G4286 and^G2532 grace^G5485, which^G3588 was given^G1325 us^G2254 in^G1722 Christ^G5547 Jesus^G2424 before^G4253 the world began^{G5550 G166},

---

Original Greek

τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατ’ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,

Greek	Transliteration	Strong's	Morphology	Gloss
τοῦ	tou	G3588	T-GSM	Who
σώσαντος	sōsantos	G4982	V-AAP-GSM	hath saved
ἡμᾶς,	hēmas	G2248	P-1AP	us
καὶ	kai	G2532	CONJ	and
καλέσαντος	kalesantos	G2564	V-AAP-GSM	called
κλήσει	klēsei	G2821	N-DSF	calling
ἁγίᾳ,	hagia	G40	A-DSF	with an holy
οὐ	ou	G3756	PRT-N	not
κατὰ	kata	G2596	PREP	according to
τὰ	ta	G3588	T-APN	*
ἔργα	erga	G2041	N-APN	works
ἡμῶν,	hēmōn	G2257	P-1GP	our
ἀλλὰ	alla	G235	CONJ	but
κατ’	kat’	G2596	PREP	according to
ἰδίαν	idian	G2398	A-ASF	his own
πρόθεσιν	prothesin	G4286	N-ASF	purpose
καὶ	kai	G2532	CONJ	and
χάριν	charin	G5485	N-ASF	grace
τὴν	tēn	G3588	T-ASF	which
δοθεῖσαν	dotheisan	G1325	V-APP-ASF	was given
ἡμῖν	hēmin	G2254	P-1DP	us
ἐν	en	G1722	PREP	in
Χριστῷ	Christō	G5547	N-DSM	Christ
Ἰησοῦ	Iēsou	G2424	N-DSM	Jesus
πρὸ	pro	G4253	PREP	before
χρόνων	chronōn	G5550	N-GPM	the world began
αἰωνίων,	aiōniōn	G166	A-GPM

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
• G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
• G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G2821 — κλῆσις (klēsis, klay'-sis): a calling, summons — from a shorter form of καλέω; an invitation (figuratively):--calling.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4253 — πρό (pró, pro): before — a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
• G4286 — πρόθεσις (próthesis, proth'-es-is): the show-bread, predetermination — from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
• G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
• G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › 2 Timothy › 2 Timothy 1 › Verse 9