Bible/2 Timothy/1/9

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Bible > 2 Timothy > Chapter 1 > Verse 9

2 Timothy 1:9

← 2 Timothy 1:8 2 Timothy 1:9 (KJV) 2 Timothy 1:10 →
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
Who hath saved us, and called [us] with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

Verse Text

KJV with Strong's Numbers

WhoG3588 hath savedG4982 usG2248, andG2532 calledG2564 us with an holyG40 callingG2821, notG3756 according toG2596 ourG2257 worksG2041, butG235 according toG2596 his ownG2398 purposeG4286 andG2532 graceG5485, whichG3588 was givenG1325 usG2254 inG1722 ChristG5547 JesusG2424 beforeG4253 the world beganG5550 G166,

Original Greek

τοῦ σώσαντος ἡμᾶς, καὶ καλέσαντος κλήσει ἁγίᾳ, οὐ κατὰ τὰ ἔργα ἡμῶν, ἀλλὰ κατ’ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων,

Greek Transliteration Strong's Morphology Gloss
τοῦ
 tou G3588 T-GSM Who
σώσαντος
 sōsantos G4982 V-AAP-GSM hath saved
ἡμᾶς,
 hēmas G2248 P-1AP us
καὶ
 kai G2532 CONJ and
καλέσαντος
 kalesantos G2564 V-AAP-GSM called
κλήσει
 klēsei G2821 N-DSF calling
ἁγίᾳ,
 hagia G40 A-DSF with an holy
οὐ
 ou G3756 PRT-N not
κατὰ
 kata G2596 PREP according to
τὰ
 ta G3588 T-APN *
ἔργα
 erga G2041 N-APN works
ἡμῶν,
 hēmōn G2257 P-1GP our
ἀλλὰ
 alla G235 CONJ but
κατ’
 kat’ G2596 PREP according to
ἰδίαν
 idian G2398 A-ASF his own
πρόθεσιν
 prothesin G4286 N-ASF purpose
καὶ
 kai G2532 CONJ and
χάριν
 charin G5485 N-ASF grace
τὴν
 tēn G3588 T-ASF which
δοθεῖσαν
 dotheisan G1325 V-APP-ASF was given
ἡμῖν
 hēmin G2254 P-1DP us
ἐν
 en G1722 PREP in
Χριστῷ
 Christō G5547 N-DSM Christ
Ἰησοῦ
 Iēsou G2424 N-DSM Jesus
πρὸ
 pro G4253 PREP before
χρόνων
 chronōn G5550 N-GPM the world began
αἰωνίων,
 aiōniōn G166 A-GPM
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): eternal, unending — from αἰών; perpetual (also used of past time, or past and future as well):--eternal, for ever, everlasting, world (began).
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1325 — δίδωμι (dídōmi, did'-o-mee): I offer, give — a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
  • G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
  • G2398 — ἴδιος (ídios, id'-ee-os): one's own, private, personal — of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G2821 — κλῆσις (klēsis, klay'-sis): a calling, summons — from a shorter form of καλέω; an invitation (figuratively):--calling.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4253 — πρό (pró, pro): before — a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to:--above, ago, before, or ever. In the comparative, it retains the same significations.
  • G4286 — πρόθεσις (próthesis, proth'-es-is): the show-bread, predetermination — from προτίθεμαι; a setting forth, i.e. (figuratively) proposal (intention); specially, the show-bread (in the Temple) as exposed before God:--purpose, shew(-bread).
  • G4982 — σώζω (sṓzō, sode'-zo): I save, heal — from a primary (contraction for obsolete , "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.
  • G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
  • G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
  • G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (30): Deuteronomy 9:4, Psalms 103:17, Isaiah 35:8, Jeremiah 31:3, Ezekiel 36:32, Hosea 14:2, Hosea 14:4, Matthew 13:35, Luke 1:75, Luke 2:11, Acts 2:39, Romans 1:6, Romans 4:6, 1 Corinthians 1:2, 1 Corinthians 1:9, 1 Corinthians 2:7, 1 Corinthians 15:2, Galatians 1:6, Galatians 1:15, Ephesians 2:4, Ephesians 3:9, Ephesians 4:1, Colossians 3:12, 1 Thessalonians 1:4, 1 Thessalonians 2:12, 1 Thessalonians 5:24, 1 Timothy 2:3, 1 Timothy 6:12, 1 Peter 5:10, 2 Peter 1:3

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