Bible/Mark/9/50

Bible > Mark > Chapter 9 > Verse 50

Mark 9:50

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← Mark 9:49 [words of Jesus]	Mark 9:50 (KJV) [words of Jesus]	Mark 10:1 →
For every one shall be salted with fire, and every sacrifice shall be salted with salt.	Salt [is] good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.	And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

Verse Text

KJV with Strong's Numbers

Salt^G217 is good^G2570: but^G1161 if^G1437 the salt^G217 have lost^G1096 his saltness^G358, wherewith^{G1722 G5101} will ye season^G741 it^G846? Have^G2192 salt^G217 in^G1722 yourselves^G1438, and^G2532 have peace^G1514 one^G240 with^G1722 another^G240.

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Original Greek

καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.

Greek	Transliteration	Strong's	Morphology	Gloss
καλὸν	kalon	G2570	A-NSN	good
τὸ	to	G3588	T-NSN	*
ἅλας·	halas	G217	N-NSN	Salt
ἐὰν	ean	G1437	COND	if
δὲ	de	G1161	CONJ	but
τὸ	to	G3588	T-NSN	the
ἅλας	halas	G217	N-NSN	salt
ἄναλον	analon	G358	A-NSN	his saltness
γένηται,	genētai	G1096	V-2ADS-3S	have lost
ἐν	en	G1722	PREP	wherewith
τίνι	tini	G5101	I-DSN
αὐτὸ	auto	G846	P-ASN	it
ἀρτύσετε;	artusete	G741	V-FAI-2P	will ye season
ἔχετε	echete	G2192	V-PAM-2P	Have
ἐν	en	G1722	PREP	in
ἑαυτοῖς	heautois	G1438	F-2DPM	yourselves
ἅλας,	halas	G217	N-ASN	salt
καὶ	kai	G2532	CONJ	and
εἰρηνεύετε	eirēneuete	G1514	V-PAM-2P	have peace
ἐν	en	G1722	PREP	with
ἀλλήλοις.	allēlois	G240	C-DPM	one another

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G217 — ἅλας (hálas, hal'-as): salt — from ἅλς; salt; figuratively, prudence:--salt.
• G240 — ἀλλήλων (allḗlōn, al-lay'-lone): one another — Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
• G358 — ἄναλος (ánalos, an'-al-os): saltless, tasteless, flat — from Α (as a negative particle) and ἅλς; saltless, i.e. insipid:--X lose saltness.
• G741 — ἀρτύω (artýō, ar-too'-o): I season, flavor — from a presumed derivative of αἴρω; to prepare, i.e. spice (with stimulating condiments):--season.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1514 — εἰρηνεύω (eirēneúō, i-rane-yoo'-o): I am peaceful, keep the peace, am at peace — from εἰρήνη; to be (act) peaceful:--be at (have, live in) peace, live peaceably.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 9 › Verse 50