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Bible > 1 Corinthians > Chapter 15 > Verse 34

1 Corinthians 15:34

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← 1 Corinthians 15:33	1 Corinthians 15:34 (KJV)	1 Corinthians 15:35 →
Be not deceived: evil communications corrupt good manners.	Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.	But some [man] will say, How are the dead raised up? and with what body do they come?

Verse Text

KJV with Strong's Numbers

Awake^G1594 to righteousness^G1346, and^G2532 sin^G264 not^G3361; for^G1063 some^G5100 have^G2192 not the knowledge^G56 of God^G2316: I speak^G3004 this to^G4314 your^G5213 shame^G1791.

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Original Greek

ἐκνήψατε δικαίως καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσι· πρὸς ἐντροπὴν ὑμῖν λέγω.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐκνήψατε	eknēpsate	G1594	V-AAM-2P	Awake
δικαίως	dikaiōs	G1346	ADV	to righteousness
καὶ	kai	G2532	CONJ	and
μὴ	mē	G3361	PRT-N	not
ἁμαρτάνετε·	hamartanete	G264	V-PAM-2P	sin
ἀγνωσίαν	agnōsian	G56	N-ASF	not the knowledge
γὰρ	gar	G1063	CONJ	for
Θεοῦ	Theou	G2316	N-GSM	of God
τινες	tines	G5100	X-NPM	some
ἔχουσι·	echousi	G2192	V-PAI-3P	have
πρὸς	pros	G4314	PREP	to
ἐντροπὴν	entropēn	G1791	N-ASF	shame
ὑμῖν	humin	G5213	P-2DP	your
λέγω.	legō	G3004	V-PAI-1S	I speak

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G56 — ἀγνωσία (agnōsía, ag-no-see'-ah): ignorance — from Α (as negative particle) and γνῶσις; ignorance (properly, the state):--ignorance, not the knowledge.
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): I sin — perhaps from Α (as a negative particle) and the base of μέρος; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:--for your faults, offend, sin, trespass.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1346 — δικαίως (dikaíōs, dik-ah'-yoce): justly, righteously — adverb from δίκαιος; equitably:--justly, (to) righteously(-ness).
• G1594 — ἐκνήφω (eknḗphō, ek-nay'-fo): I return to soberness of mind — from ἐκ and νήφω; (figuratively) to rouse (oneself) out of stupor:--awake.
• G1791 — ἐντροπή (entropḗ, en-trop-ay'): shame — from ἐντρέπω; confusion:--shame.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Awake — Joel 1:5, Jonah 1:6, Romans 13:11, Ephesians 5:14
• I speak — 1 Corinthians 6:5, Hebrews 5:11-12
• sin not — Psalms 4:4, Psalms 119:11, John 5:14, John 8:11
• some — Romans 1:28, 1 Corinthians 8:7, 1 Thessalonians 4:5

Reciprocal references (22): Judges 5:12, 1 Chronicles 28:9, Proverbs 13:20, Proverbs 20:13, Isaiah 51:17, Jeremiah 9:6, Jeremiah 10:25, Hosea 4:1, Mark 8:21, John 8:19, John 11:11, John 15:21, John 17:3, John 17:25, 1 Corinthians 8:1, Galatians 4:9, 1 Thessalonians 5:6, 1 Thessalonians 5:7, 2 Thessalonians 1:8, 2 Timothy 2:26, Titus 2:2, 1 John 2:1

Related Topics

• Thompson Chain: MORTALITY-IMMORTALITY, RIGHTEOUSNESS-UNRIGHTEOUSNESS, SIN-SAVIOUR, SLEEP-WAKEFULNESS
• Nave’s: BLINDNESS, BODY, HOLINESS, IMMORTALITY

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Bible › 1 Corinthians › 1 Corinthians 15 › Verse 34