Bible/Hebrews/5/12
Bible > Hebrews > Chapter 5 > Verse 12
Hebrews 5:12
| ← Hebrews 5:11 | Hebrews 5:12 (KJV) | Hebrews 5:13 → |
|---|---|---|
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
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For when for the time ye ought to be teachers, ye have need that one teach you again which [be] the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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For every one that useth milk [is] unskilful in the word of righteousness: for he is a babe.
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Verse Text
ForG2532 G1063 when forG1223 the timeG5550 ye oughtG3784 to beG1511 teachersG1320, ye haveG2192 needG5532 that one teachG1321 youG5209 againG3825 whichG5101 be the firstG746 principlesG4747 of the oraclesG3051 of GodG2316; andG2532 are become such asG1096 haveG2192 needG5532 of milkG1051, andG2532 notG3756 of strongG4731 meatG5160.
καὶ γὰρ ὀφείλοντες εἶναι διδάσκαλοι, διὰ τὸν χρόνον, πάλιν χρείαν ἔχετε τοῦ διδάσκειν ὑμᾶς, τινὰ τὰ στοιχεῖα τῆς ἀρχῆς τῶν λογίων τοῦ Θεοῦ· καὶ γεγόνατε χρείαν ἔχοντες γάλακτος, καὶ οὐ στερεᾶς τροφῆς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | For |
γὰρ |
gar | G1063 | CONJ | |
ὀφείλοντες |
opheilontes | G3784 | V-PAP-NPM | ye ought |
εἶναι |
einai | G1511 | V-PAN | to be |
διδάσκαλοι, |
didaskaloi | G1320 | N-NPM | teachers |
διὰ |
dia | G1223 | PREP | when for |
τὸν |
ton | G3588 | T-ASM | the |
χρόνον, |
chronon | G5550 | N-ASM | time |
πάλιν |
palin | G3825 | ADV | again |
χρείαν |
chreian | G5532 | N-ASF | need |
ἔχετε |
echete | G2192 | V-PAI-2P | ye have |
τοῦ |
tou | G3588 | T-GSN | * |
διδάσκειν |
didaskein | G1321 | V-PAN | that one teach |
ὑμᾶς, |
humas | G5209 | P-2AP | you |
τινὰ |
tina | G5101 | I-NPN | which |
τὰ |
ta | G3588 | T-NPN | * |
στοιχεῖα |
stoicheia | G4747 | N-NPN | principles |
τῆς |
tēs | G3588 | T-GSF | the |
ἀρχῆς |
archēs | G746 | N-GSF | first |
τῶν |
tōn | G3588 | T-GPN | of the |
λογίων |
logiōn | G3051 | N-GPN | oracles |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ· |
Theou | G2316 | N-GSM | of God |
καὶ |
kai | G2532 | CONJ | and |
γεγόνατε |
gegonate | G1096 | V-2RAI-2P | are become such as |
χρείαν |
chreian | G5532 | N-ASF | need |
ἔχοντες |
echontes | G2192 | V-PAP-NPM | have |
γάλακτος, |
galaktos | G1051 | N-GSN | of milk |
καὶ |
kai | G2532 | CONJ | and |
οὐ |
ou | G3756 | PRT-N | not |
στερεᾶς |
stereas | G4731 | A-GSF | of strong |
τροφῆς. |
trophēs | G5160 | N-GSF | meat |
- G746 — ἀρχή (archḗ, ar-khay'): ruler, beginning — from ἄρχομαι; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):--beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.
- G1051 — γάλα (gála, gal'-ah): milk — of uncertain affinity; milk (figuratively):--milk.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1320 — διδάσκαλος (didáskalos, did-as'-kal-os): a teacher — from διδάσκω; an instructor (genitive case or specially):--doctor, master, teacher.
- G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
- G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3051 — λόγιον (lógion, log'-ee-on): divine communication — neuter of λόγιος; an utterance (of God):--oracle.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3784 — ὀφείλω (opheílō, of-i'-lo): I owe, ought — probably from the base of ὄφελος (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should. See also ὄφελον.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G4731 — στερεός (stereós, ster-eh-os'): solid, firm, steadfast — from ἵστημι; stiff, i.e. solid, stable (literally or figuratively):--stedfast, strong, sure.
- G4747 — στοιχεῖον (stoicheîon, stoy-khi'-on): a heavenly body, an element — neuter of a presumed derivative of the base of στοιχέω; something orderly in arrangement, i.e. (by implication) a serial (basal, fundamental, initial) constituent (literally), proposition (figuratively):--element, principle, rudiment.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5160 — τροφή (trophḗ, trof-ay'): food, nourishment — from τρέφω; nourishment (literally or figuratively); by implication, rations (wages):--food, meat.
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
- G5532 — χρεία (chreía, khri'-ah): need, necessity, business — from the base of χράομαι or χρή; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution:--business, lack, necessary(-ity), need(-ful), use, want.
- G5550 — χρόνος (chrónos, khron'-os): time, a particular time, season — of uncertain derivation; a space of time (in general, and thus properly distinguished from καιρός, which designates a fixed or special occasion; and from αἰών, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- as have — Isaiah 55:1, 1 Corinthians 3:1-3, Hebrews 5:13, 1 Peter 2:2
- for the — Matthew 17:17, Mark 9:19
- teach — Isaiah 28:9-10, Isaiah 28:13
- teachers — Ezra 7:10, Psalms 34:11, 1 Corinthians 14:19, Colossians 3:16, Titus 2:3-4
- the first — Hebrews 6:1
- the oracles — 2 Samuel 16:23, Acts 7:38, Romans 3:2, 1 Peter 4:11
Reciprocal references (20): 2 Chronicles 13:7, Job 32:7, Psalms 119:99, Jeremiah 3:15, Jeremiah 31:34, Daniel 12:3, Zechariah 4:13, Matthew 15:16, Mark 8:17, Luke 24:25, John 8:26, John 14:5, John 16:18, Romans 15:14, 1 Corinthians 3:2, 1 Corinthians 14:20, 1 Corinthians 15:34, Ephesians 4:11, Ephesians 4:14, 1 Timothy 3:6
Related Topics
- Thompson Chain: DETERIORATION-DEVELOPMENT, ORACLES, THE SCRIPTURES CALLED
- Nave’s: BACKSLIDERS, BLINDNESS, MILK, MINISTER, Christian, ORACLE, WORD OF GOD
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- Hebrews 5
- Strongs G746
- Strongs G1051
- Strongs G1063
- Strongs G1096
- Strongs G1223
- Strongs G1320
- Strongs G1321
- Strongs G1511
- Strongs G2192
- Strongs G2316
- Strongs G2532
- Strongs G3051
- Strongs G3588
- Strongs G3756
- Strongs G3784
- Strongs G3825
- Strongs G4731
- Strongs G4747
- Strongs G5101
- Strongs G5160
- Strongs G5209
- Strongs G5532
- Strongs G5550