Bible/Acts/2/23

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Bible > Acts > Chapter 2 > Verse 23

Acts 2:23


Acts 2:22 Acts 2:23 (KJV) Acts 2:24
Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Verse Text

KJV with Strong's Numbers

HimG5126, being deliveredG1560 by the determinateG3724 counselG1012 andG2532 foreknowledgeG4268 of GodG2316, ye have takenG2983, and byG1223 wickedG459 handsG5495 have crucifiedG4362 and slainG337:


Original Greek

τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ Θεοῦ ἔκδοτον λαβόντες, διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε·

Greek Transliteration Strong's Morphology Gloss
τοῦτον
touton G5126 D-ASM Him
τῇ
G3588 T-DSF *
ὡρισμένῃ
hōrismenē G3724 V-RPP-DSF by the determinate
βουλῇ
boulē G1012 N-DSF counsel
καὶ
kai G2532 CONJ and
προγνώσει
prognōsei G4268 N-DSF foreknowledge
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM of God
ἔκδοτον
ekdoton G1560 A-ASM being delivered
λαβόντες,
labontes G2983 V-2AAP-NPM ye have taken
διὰ
dia G1223 PREP and by
χειρῶν
cheirōn G5495 N-GPF hands
ἀνόμων
anomōn G459 A-GPM wicked
προσπήξαντες
prospēxantes G4362 V-AAP-NPM have crucified
ἀνείλετε·
aneilete G337 V-2AAI-2P and slain
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G337 — ἀναιρέω (anairéō, an-ahee-reh'-o): I take up, abolish, murder — from ἀνά and (the active of) αἱρέομαι; to take up, i.e. adopt; by implication, to take away (violently), i.e. abolish, murder:--put to death, kill, slay, take away, take up.
  • G459 — ἄνομος (ánomos, an'-om-os): lawless, sinful, illegal — from Α (as a negative particle) and νόμος; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked:--without law, lawless, transgressor, unlawful, wicked.
  • G1012 — βουλή (boulḗ, boo-lay'): counsel, deliberate wisdom — from βούλομαι; volition, i.e. (objectively) advice, or (by implication) purpose:--+ advise, counsel, will.
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1560 — ἔκδοτος (ékdotos, ek'-dot-os): given up, delivered up — from ἐκ and a derivative of δίδωμι; given out or over, i.e. surrendered:--delivered.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
  • G3724 — ὁρίζω (horízō, hor-id'-zo): I define, determine, appoint, decree — from ὅριον; to mark out or bound ("horizon"), i.e. (figuratively) to appoint, decree, specify:--declare, determine, limit, ordain.
  • G4268 — πρόγνωσις (prógnōsis, prog'-no-sis): foreknowledge — from προγινώσκω; forethought:--foreknowledge.
  • G4362 — προσπήγνυμι (prospḗgnymi, pros-payg'-noo-mee): I fasten to — from πρός and πήγνυμι; to fasten to, i.e. (specially), to impale (on a cross):--crucify.
  • G5126 — τοῦτον (toûton, too'-ton): accusative case singular masculine of οὗτος; this (person, as objective of verb or preposition):--him, the same, that, this.
  • G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (50): Genesis 45:5, Exodus 12:6, Leviticus 16:9, Deuteronomy 31:21, 1 Kings 12:15, 1 Kings 16:7, 2 Chronicles 10:15, Psalms 68:18, Psalms 73:19, Ecclesiastes 3:14, Isaiah 37:26, Amos 3:6, Habakkuk 1:13, Zechariah 13:7, Matthew 8:32, Matthew 16:21, Matthew 17:12, Matthew 17:23, Matthew 20:18, Matthew 21:39, Matthew 26:56, Mark 9:31, Mark 12:7, Mark 14:21, Mark 14:46, Mark 16:6, Luke 9:44, Luke 20:14, Luke 23:33, John 3:14, John 6:71, John 19:6, John 19:11, Acts 1:16, Acts 2:36, Acts 5:28, Acts 10:39, Acts 13:29, Acts 17:31, Acts 20:27, Acts 26:23, Romans 3:7, Romans 3:25, Romans 9:19, 1 Corinthians 15:4, Ephesians 1:9, Ephesians 1:11, Colossians 2:15, 1 Thessalonians 2:15, James 5:6

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