Bible/Psalms/31/18

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Bible > Psalms > Chapter 31 > Verse 18

Psalms 31:18

← Psalms 31:17 Psalms 31:18 (KJV) Psalms 31:19 →
Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, [and] let them be silent in the grave.
Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
[Oh] how great [is] thy goodness, which thou hast laid up for them that fear thee; [which] thou hast wrought for them that trust in thee before the sons of men!

Verse Text

KJV with Strong's Numbers

Let the lyingH8267 lipsH8193 be put to silenceH481; which speakH1696 grievousH6277 things proudlyH1346 and contemptuouslyH937 against the righteousH6662.

Original Hebrew

יְהוָה אַל־אֵבֹושָׁה כִּי קְרָאתִיךָ יֵבֹשׁוּ רְשָׁעִים יִדְּמוּ לִשְׁאֹול׃

Hebrew Transliteration Strong's Morphology Gloss
יְֽהוָ֗ה
 Yah.weh H3068 HNp O Yahweh
אַל
 'al- H408 HTn may not
אֵ֭בוֹשָׁה
 'E.vo.shah H954 HVqh1cs I be ashamed
כִּ֣י
 ki H3588 HC for
קְרָאתִ֑י/ךָ
 ke.ra.Ti./cha H7121 HVqp1cs/Sp2ms I have called out to/ you
יֵבֹ֥שׁוּ
 ye.Vo.shu H954 HVqi3mp may they be ashamed
רְ֝שָׁעִ֗ים
 re.sha.'Im H7563 HAampa wicked (people)
יִדְּמ֥וּ
 yi.de.Mu H1826 HVqi3mp may they be silent
לִ/שְׁאֽוֹל
 li/sh.'ol H7585 HR/Np to/ Sheol
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H481 — אָלַם (ʼâlam, aw-lam'): a primitive root; to tie fast; hence (of the mouth) to be tongue-tied; bind, be dumb, put to silence.
  • H937 — בּוּז (bûwz, booz): from בּוּז; disrespect; contempt(-uously), despised, shamed.
  • H1346 — גַּאֲוָה (gaʼăvâh, gah-av-aw'): xlit gaʻăvâh corrected to gaʼăvâh; from גָּאָה; arrogance or majesty; by implication, (concretely) ornament; excellency, haughtiness, highness, pride, proudly, swelling.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H6277 — עָתָק (ʻâthâq, aw-thawk'): from עָתַק in the sense of license; impudent; arrogancy, grievous (hard) things, stiff.
  • H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק; just; just, lawful, righteous (man).
  • H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.
  • H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
  • H1826 — דָּמַם (dâmam, daw-man'): a primitive root (compare דָּהַם, דָּמָה); to be dumb; by implication, to be astonished, to stop; also to perish; cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand) still, tarry, wait.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
  • H7585 — שְׁאוֹל (shᵉʼôwl, sheh-ole'): or שְׁאֹל; from שָׁאַל; Hades or the world of the dead (as if a subterranean retreat), including its accessories and inmates; grave, hell, pit.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (13): Psalms 5:10, Psalms 10:2, Psalms 13:2, Psalms 17:10, Psalms 22:7, Psalms 35:4, Psalms 40:14, Psalms 50:20, Psalms 109:2, Proverbs 10:31, Proverbs 14:3, Obadiah 1:12, John 8:22

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