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Psalms 5:10

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← Psalms 5:9	Psalms 5:10 (KJV)	Psalms 5:11 →
For [there is] no faithfulness in their mouth; their inward part [is] very wickedness; their throat [is] an open sepulchre; they flatter with their tongue.	Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.	But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.

Verse Text

KJV with Strong's Numbers

Destroy^H816 thou them, O God^H430; let them fall^H5307 by their own counsels^H4156; cast them out^H5080 in the multitude^H7230 of their transgressions^H6588; for they have rebelled^H4784 against thee.

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Original Hebrew

כִּי אֵין בְּפִיהוּ נְכֹונָה קִרְבָּם הַוֹּות קֶבֶר־פָּתוּחַ גְּרֹונָם לְשֹׁונָם יַחֲלִיקוּן׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
כִּ֤י	ki	H3588	HC	for
אֵ֪ין	'ein	H369	HTn	there not
בְּ/פִ֡י/הוּ	be./Fi./hu	H6310	HR/Ncmsc/Sp3ms	in/ mouth/ his
נְכוֹנָה֮	ne.kho.Nah	H3559	HVNrfsa	(is) a reliable (thing)
קִרְבָּ֪/ם	kir.Ba/m	H7130	HNcmsc/Sp3mp	inner being/ their
הַ֫וּ֥וֹת	ha.Vot	H1942	HNcfpa	(is) destruction(s)
קֶֽבֶר	ke.ver-	H6913	HNcmsa	(is) a grave
פָּת֥וּחַ	pa.Tu.ach	H6605	HVqsmsa	open
גְּרוֹנָ֑/ם	ge.ro.Na/m	H1627	HNcmsc/Sp3mp	throat/ their
לְ֝שׁוֹנָ֗/ם	le.sho.Na/m	H3956	HNcbsc/Sp3mp	tongue/ their
יַחֲלִֽיקוּ/ן	ya.cha.Li.ku/n	H2505	HVhi3mp/Sn	they speak flattery/ !

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H816 — אָשַׁם (ʼâsham, aw-sham'): or אָשֵׁם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
• H4156 — מוֹעֵצָה (môwʻêtsâh, mo-ay-tsaw'): from יָעַץ; a purpose; counsel, device.
• H4784 — מָרָה (mârâh, maw-raw'): a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke); bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).
• H5080 — נָדַח (nâdach, naw-dakh'): a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.); banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
• H5307 — נָפַל (nâphal, naw-fal'): a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פָּלַל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.
• H6588 — פֶּשַׁע (peshaʻ, peh'-shah): from פָּשַׁע; a revolt (national, moral or religious); rebellion, sin, transgression, trespass.
• H7230 — רֹב (rôb, robe): from רָבַב; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
• H1627 — גָּרוֹן (gârôwn, gaw-rone'): or (shortened) גָּרֹן; from גָּרַר; (compare גַּרְגְּרוֹת); the throat (as roughened by swallowing); [idiom] aloud, mouth, neck, throat.
• H1942 — הַוָּה (havvâh, hav-vaw'): from הָוָא (in the sense of eagerly coveting and rushing upon; by implication, of falling); desire; also ruin; calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
• H2505 — חָלַק (châlaq, khaw-lak'): a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate; deal, distribute, divide, flatter, give, (have, im-) part(-ner), take away a portion, receive, separate self, (be) smooth(-er).
• H3559 — כּוּן (kûwn, koon): a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous); certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, [idiom] very deed.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן; also (in plural) feminine לְשֹׁנָה; from לָשַׁן; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
• H6310 — פֶּה (peh, peh): from פָּאָה; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to; accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), [idiom] eat, edge, end, entry, [phrase] file, hole, [idiom] in, mind, mouth, part, portion, [idiom] (should) say(-ing), sentence, skirt, sound, speech, [idiom] spoken, talk, tenor, [idiom] to, [phrase] two-edged, wish, word.
• H6605 — פָּתַח (pâthach, paw-thakh'): a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve; appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.
• H6913 — קֶבֶר (qeber, keh'-ber): or (feminine) קִבְרָה; from קָבַר; a sepulchre; burying place, grave, sepulchre.
• H7130 — קֶרֶב (qereb, keh'-reb): from קָרַב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.

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Bible › Psalms › Psalms 5 › Verse 10