Bible/Proverbs/1/24
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Bible > Proverbs > Chapter 1 > Verse 24
Proverbs 1:24
| ← Proverbs 1:23 | Proverbs 1:24 (KJV) | Proverbs 1:25 → |
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Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
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Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
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But ye have set at nought all my counsel, and would none of my reproof:
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Verse Text
KJV with Strong's Numbers
Because I have calledH7121, and ye refusedH3985; I have stretched outH5186 my handH3027, and no man regardedH7181;
Original Hebrew
יַעַן קָרָאתִי וַתְּמָאֵנוּ נָטִיתִי יָדִי וְאֵין מַקְשִׁיב׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
יַ֣עַן |
Ya.'an | H3282 | HC | because |
קָ֭רָאתִי |
Ka.ra.ti | H7121 | HVqp1cs | I called |
וַ/תְּמָאֵ֑נוּ |
va./te.ma.'E.nu | H3985 | HC/Vpw2mp | and/ you refused |
נָטִ֥יתִי |
na.Ti.ti | H5186 | HVqp1cs | I offered |
יָ֝דִ֗/י |
ya.D/i | H3027 | HNcbsc/Sp1cs | hand/ my |
וְ/אֵ֣ין |
ve./'Ein | H369 | HC/Tn | and/ there not |
מַקְשִֽׁיב |
mak.Shiv | H7181 | HVhrmsa | (was) an attentive (one) |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H3027 — יָד (yâd, yawd): a primitive word; in distinction from כַּף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
- H3985 — מָאֵן (mâʼên, maw-ane'): a primitive root; to refuse; refuse, [idiom] utterly.
- H5186 — נָטָה (nâṭâh, naw-taw'): a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application; [phrase] afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H7181 — קָשַׁב (qâshab, kaw-shab'): a primitive root; to prick up the ears, i.e. hearken; attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
- H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I have called — Isaiah 50:2, Isaiah 65:12, Isaiah 66:4, Jeremiah 7:13, Ezekiel 8:18, Zechariah 7:11-12, Matthew 22:5-6, Matthew 23:37-38, Hebrews 12:25-26
- stretched — Psalms 31:20, Acts 4:30, Romans 10:21
Reciprocal references (29): Genesis 27:34, Genesis 27:38, Exodus 10:3, 2 Chronicles 36:16, Nehemiah 9:17, Job 33:14, Psalms 27:5, Psalms 68:21, Proverbs 15:32, Proverbs 29:1, Proverbs 31:20, Isaiah 65:2, Jeremiah 6:19, Jeremiah 9:6, Jeremiah 35:17, Jeremiah 38:21, Zechariah 7:13, Matthew 22:3, Mark 12:9, Luke 8:12, Luke 13:24, Luke 13:34, Luke 14:24, John 7:34, Acts 13:41, Acts 24:25, Acts 26:1, Hebrews 12:17, Revelation 22:11
Related Topics
- Thompson Chain: INVITATIONS-WARNINGS, OPPORTUNITY, PENITENCE-IMPENITENCE, RECEPTION-REJECTION OF GOD AND TRUTH
- Torrey’s: CALL OF GOD, THE, SELF-WILL AND STUBBORNNESS
- Nave’s: COUNSEL, GOD, HOLY SPIRIT, IMPENITENCE, INSTRUCTION, OBDURACY (HARDNESS), OPPORTUNITY, PUNISHMENT, REPENTANCE, REPROBACY, REVERENCE, SELF-WILL, WICKED (PEOPLE), WISDOM, YOUNG MEN
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