Bible/Matthew/22/3

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Bible > Matthew > Chapter 22 > Verse 3

Matthew 22:3

← Matthew 22:2 [words of Jesus] Matthew 22:3 (KJV) [words of Jesus] Matthew 22:4 [words of Jesus] →
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] killed, and all things [are] ready: come unto the marriage.

Verse Text

KJV with Strong's Numbers

AndG2532 sent forthG649 hisG846 servantsG1401 to callG2564 them that were biddenG2564 toG1519 the weddingG1062: andG2532 they wouldG2309 notG3756 comeG2064.

Original Greek

καὶ ἀπέστειλε τοὺς δούλους αὐτοῦ καλέσαι τοὺς κεκλημένους εἰς τοὺς γάμους, καὶ οὐκ ἤθελον ἐλθεῖν.

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ἀπέστειλε
 apesteile G649 V-AAI-3S sent forth
τοὺς
 tous G3588 T-APM *
δούλους
 doulous G1401 N-APM servants
αὐτοῦ
 autou G846 P-GSM his
καλέσαι
 kalesai G2564 V-AAN to call
τοὺς
 tous G3588 T-APM *
κεκλημένους
 keklēmenous G2564 V-RPP-APM them that were bidden
εἰς
 eis G1519 PREP to
τοὺς
 tous G3588 T-APM the
γάμους,
 gamous G1062 N-APM wedding
καὶ
 kai G2532 CONJ and
οὐκ
 ouk G3756 PRT-N not
ἤθελον
 ēthelon G2309 V-IAI-3P they would
ἐλθεῖν.
 elthein G2064 V-2AAN come
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G649 — ἀποστέλλω (apostéllō, ap-os-tel'-lo): I send forth, send, send away, dismiss — from ἀπό and στέλλω; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1062 — γάμος (gámos, gam'-os): a marriage, wedding, wedding-feast — of uncertain affinity; nuptials:--marriage, wedding.
  • G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2564 — καλέω (kaléō, kal-eh'-o): I call, invite, name — akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (9): Deuteronomy 17:10, 2 Samuel 14:29, Proverbs 9:2, Proverbs 9:3, Isaiah 65:12, Matthew 10:5, Matthew 14:10, Luke 14:17, Luke 20:37

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