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Bible > Romans > Chapter 11 > Verse 25

Romans 11:25

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← Romans 11:24	Romans 11:25 (KJV)	Romans 11:26 →
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?	For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.	And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Verse Text

KJV with Strong's Numbers

For^G1063 I would^G2309 not^G3756, brethren^G80, that ye^G5209 should be ignorant^G50 of this^G5124 mystery^G3466, lest^G3363 ye should be wise^G5429 in^G3844 your own conceits^G1438; that^G3754 blindness^G4457 in^G575 part^G3313 is happened^G1096 to Israel^G2474, until^{G891 G3739} the fulness^G4138 of the Gentiles^G1484 be come in^G1525.

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Original Greek

Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρ’ ἑαυτοῖς φρόνιμοι, ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρις οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ·

Greek	Transliteration	Strong's	Morphology	Gloss
Οὐ	Ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	For
θέλω	thelō	G2309	V-PAI-1S	I would
ὑμᾶς	humas	G5209	P-2AP	that ye
ἀγνοεῖν,	agnoein	G50	V-PAN	should be ignorant
ἀδελφοί,	adelphoi	G80	N-VPM	brethren
τὸ	to	G3588	T-ASN	*
μυστήριον	mustērion	G3466	N-ASN	mystery
τοῦτο,	touto	G5124	D-ASN	of this
ἵνα	hina	G2443	CONJ	lest
μὴ	mē	G3361	PRT-N
ἦτε	ēte	G5600	V-PAS-2P	ye should be
παρ’	par’	G3844	PREP	in
ἑαυτοῖς	heautois	G1438	F-2DPM	your own conceits
φρόνιμοι,	phronimoi	G5429	A-NPM	wise
ὅτι	hoti	G3754	CONJ	that
πώρωσις	pōrōsis	G4457	N-NSF	blindness
ἀπὸ	apo	G575	PREP	in
μέρους	merous	G3313	N-GSN	part
τῷ	tō	G3588	T-DSM	*
Ἰσραὴλ	Israēl	G2474	N-PRI	to Israel
γέγονεν,	gegonen	G1096	V-2RAI-3S	is happened
ἄχρις	achris	G891	ADV	until
οὗ	hou	G3739	R-GSM
τὸ	to	G3588	T-NSN	the
πλήρωμα	plērōma	G4138	N-NSN	fulness
τῶν	tōn	G3588	T-GPN	of the
ἐθνῶν	ethnōn	G1484	N-GPN	Gentiles
εἰσέλθῃ·	eiselthē	G1525	V-2AAS-3S	be come in

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G50 — ἀγνοέω (agnoéō, ag-no-eh'-o): I do not know, am ignorant of — from Α (as a negative particle) and νοιέω; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
• G891 — ἄχρι (áchri, akh'-ree): as far as, up to, until — akin to ἄκρον (through the idea of a terminus); (of time) until or (of place) up to:--as far as, for, in(-to), till, (even, un-)to, until, while. Compare μέχρι.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1484 — ἔθνος (éthnos, eth'-nos): a race, people, the Gentiles — probably from ἔθω; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan):--Gentile, heathen, nation, people.
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2309 — θέλω (thélō, thel'-o): I will, wish, desire — apparently strengthened from the alternate form of αἱρέομαι; to determine (as an active option from subjective impulse; whereas βούλομαι properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:--desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly)).
• G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): Israel — of Hebrew origin (יִשְׂרָאֵל); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively):--Israel.
• G3313 — μέρος (méros, mer'-os): a part, portion — from an obsolete but more primary form of (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
• G3363 — ἵνα μή (hína mḗ, hin'-ah may): i.e. ἵνα and μή; in order (or so) that not:--albeit not, lest, that, no(-t, (-thing)).
• G3466 — μυστήριον (mystḗrion, moos-tay'-ree-on): anything hidden, a mystery — from a derivative of (to shut the mouth); a secret or "mystery" (through the idea of silence imposed by initiation into religious rites):--mystery.
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G4138 — πλήρωμα (plḗrōma, play'-ro-mah): fullness, fulfillment, completion — from πληρόω; repletion or completion, i.e. (subjectively) what fills (as contents, supplement, copiousness, multitude), or (objectively) what is filled (as container, performance, period):--which is put in to fill up, piece that filled up, fulfilling, full, fulness.
• G4457 — πώρωσις (pṓrōsis, po'-ro-sis): hardness of heart — from πωρόω; stupidity or callousness:--blindness, hardness.
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5429 — φρόνιμος (phrónimos, fron'-ee-mos): intelligent, prudent — from φρήν; thoughtful, i.e. sagacious or discreet (implying a cautious character; while σοφός denotes practical skill or acumen; and συνετός indicates rather intelligence or mental acquirement); in a bad sense conceited (also in the comparative):--wise(-r).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5600 — ὦ (ō, o): the subjunctive of εἰμί; (may, might, can, could, would, should, must, etc.; also with εἰ and its comparative, as well as with other particles) be:--+ appear, are, (may, might, should) be, X have, is, + pass the flower of her age, should stand, were.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• blindness — Romans 11:7-8, 2 Corinthians 3:14-16
• I would — Psalms 107:43, Hosea 14:9, 1 Corinthians 10:1, 1 Corinthians 12:1, 2 Peter 3:8
• lest — Proverbs 3:5-7, Proverbs 26:12, Proverbs 26:16, Isaiah 5:21, Romans 12:16
• this — Romans 16:25, Ephesians 3:3-4, Ephesians 3:9, Revelation 10:7
• until — Psalms 22:27, Psalms 72:8-14, Psalms 72:17, Psalms 127:1, Isaiah 2:1-8, Isaiah 60:1-22, Isaiah 66:18-23, Micah 4:1-2, Zechariah 8:20-23, Zechariah 14:9-21, Luke 21:24, Revelation 7:9, Revelation 11:15, Revelation 20:2-4

Reciprocal references (45): Deuteronomy 28:29, Deuteronomy 32:28, Psalms 47:9, Psalms 69:23, Psalms 72:11, Psalms 86:9, Proverbs 3:7, Proverbs 23:4, Proverbs 26:5, Proverbs 28:11, Proverbs 30:2, Ecclesiastes 7:16, Isaiah 11:9, Isaiah 25:1, Isaiah 42:19, Isaiah 60:5, Ezekiel 36:24, Hosea 1:11, Hosea 3:5, Micah 4:7, Zephaniah 1:17, Zephaniah 3:18, Zechariah 8:7, Zechariah 10:6, Matthew 23:39, Matthew 24:22, Mark 3:5, Acts 3:19, Acts 13:11, Acts 13:27, Romans 1:13, Romans 1:14, Romans 1:22, Romans 2:5, Romans 11:12, Romans 11:31, Romans 12:3, 1 Corinthians 3:18, 1 Corinthians 8:1, 1 Corinthians 8:2, 1 Corinthians 13:2, 2 Corinthians 1:14, 2 Corinthians 3:16, Ephesians 4:18, Revelation 3:17

Related Topics

• Thompson Chain: BLINDNESS-VISION
• Torrey’s: BLINDNESS, SPIRITUAL, GENTILES
• Nave’s: BLINDNESS, CONCEIT, HUMILITY, PRIDE, SALVATION

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Bible › Romans › Romans 11 › Verse 25