Bible/1 Thessalonians/3/10

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1 Thessalonians 3:10

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← 1 Thessalonians 3:9	1 Thessalonians 3:10 (KJV)	1 Thessalonians 3:11 →
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;	Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?	Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.

Verse Text

KJV with Strong's Numbers

Night^G3571 and^G2532 day^G2250 praying^G1189 exceedingly^{G1537 G4053 G5228} that^G1519 we might see^G1492 your^G5216 face^G4383, and^G2532 might perfect^G2675 that which is lacking^G5303 in your^G5216 faith^G4102?

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Original Greek

νυκτὸς καὶ ἡμέρας ὑπὲρ ἐκ περισσοῦ δεόμενοι εἰς τὸ ἰδεῖν ὑμῶν τὸ πρόσωπον, καὶ καταρτίσαι τὰ ὑστερήματα τῆς πίστεως ὑμῶν;

Greek	Transliteration	Strong's	Morphology	Gloss
νυκτὸς	nuktos	G3571	N-GSF	Night
καὶ	kai	G2532	CONJ	and
ἡμέρας	hēmeras	G2250	N-GSF	day
ὑπὲρ	huper	G5228	PREP
ἐκ	ek	G1537	PREP	exceedingly
περισσοῦ	perissou	G4053	ADV
δεόμενοι	deomenoi	G1189	V-PNP-NPM	praying
εἰς	eis	G1519	PREP	that
τὸ	to	G3588	T-ASN	*
ἰδεῖν	idein	G1492	V-2AAN	we might see
ὑμῶν	humōn	G5216	P-2GP	your
τὸ	to	G3588	T-ASN	*
πρόσωπον,	prosōpon	G4383	N-ASN	face
καὶ	kai	G2532	CONJ	and
καταρτίσαι	katartisai	G2675	V-AAN	might perfect
τὰ	ta	G3588	T-APN	*
ὑστερήματα	husterēmata	G5303	N-APN	that which is lacking
τῆς	tēs	G3588	T-GSF	*
πίστεως	pisteōs	G4102	N-GSF	faith
ὑμῶν;	humōn	G5216	P-2GP	in your

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1189 — δέομαι (déomai, deh'-om-ahee): I request, beg — middle voice of δέω; to beg (as binding oneself), i.e. petition:--beseech, pray (to), make request. Compare πυνθάνομαι.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): a day — feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2675 — καταρτίζω (katartízō, kat-ar-tid'-zo): I fit together, prepare — from κατά and a derivative of ἄρτιος; to complete thoroughly, i.e. repair (literally or figuratively) or adjust:--fit, frame, mend, (make) perfect(-ly join together), prepare, restore.
• G3571 — νύξ (nýx, noox): the night, night-time — a primary word; "night" (literally or figuratively):-- (mid-)night.
• G4053 — περισσός (perissós, per-is-sos'): abundant, greater, vehemently, advantage — from περί (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ἐκ) violently; neuter (as noun) preeminence:--exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
• G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
• G4383 — πρόσωπον (prósōpon, pros'-o-pon): the face, countenance, surface — from πρός and (the visage, from ὀπτάνομαι); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person:--(outward) appearance, X before, countenance, face, fashion, (men's) person, presence.
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
• G5303 — ὑστέρημα (hystérēma, hoos-ter'-ay-mah): that which is lacking, poverty — from ὑστερέω; a deficit; specially, poverty:--that which is behind, (that which was) lack(-ing), penury, want.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Thessalonians › 1 Thessalonians 3 › Verse 10